 | Janet Sorensen - 2000 - 350 頁
...as precipitating an uncanny mimicry, reflecting "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. "58 Although Bhabha does not examine colonial linguistic and literacy issues in detail, they offer... | |
 | John Perivolaris - 2000 - 212 頁
...("Of Mimicry" 86) refers to the colonialist's "desire for a reformed [yet] recognizable Other, as a subject of a difference that is almost the same, but not quite." K As Bhabha observes ("Of Mimicry" 86), "mimicry is also [covertly] the sign of the inappropriate .... | |
 | Paul Breslin - 2009 - 344 頁
...Man: The Ambivalence of Colonial Discourse," that the colonial situation condemns the imitator to be "the subject of a difference that is almost the same, but not quite."" This language parallels the Bloomian master poet's "'Be like me' and 'Do not presume to be too much... | |
 | Anne Anlin Cheng - 2000 - 286 頁
...nonetheless doomed to fail: "Colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite." s By this account, the colonized finds him/herself in the position of melancholically echoing the master,... | |
 | David L. Eng - 2001 - 310 頁
...to defeat. Bhabha writes, "Colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Paul Breslin - 2009 - 344 頁
...Man: The Ambivalence of Colonial Discourse," that the colonial situation condemns the imitator to be "the subject of a difference that is almost the same, but not quite."11 This language parallels the Bloomian master poet's "'Be like me' and 'Do not presume to be... | |
 | D. Pal S. Ahluwalia - 2001 - 180 頁
...ironic compromise', one which means that 'colonial mimicry is the desire for a reformed Other, as a subject of a difference that is almost the same, but not quite' (1994: 86). Mimicry for the colonised is about becoming like the coloniser whilst remaining different.... | |
 | Alfred J. Lopez - 2001 - 292 頁
...between cultural imperatives; for Bhabha the result is a subject who is, culturally and ethnically, "a subject of a difference that is almost the same but not quite" (HB 86). At best such a theorization would compel the once-colonized and -colonizing subject to turn... | |
 | Martin McQuillan - 2001 - 630 頁
...marginalizing vision of castration then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence;in order to be... | |
 | Fredric V. Bogel - 2001 - 280 頁
...imposed by the colonizer on the colonized expresses "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite, " or—as Bhabha says later—"but not white." 24 Like a parodie text, the colonial mimic must allude... | |
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Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. 
