 | Jane Hiddleston - 2005 - 249 頁
...Orientalist discourse, but, as Bhabha points out, this act of mimicry contains ambivalence: it is 'a subject of a difference that is almost the same, but not quite'. Masquerading as the object of Orientalist desire, Sherazade also continually reinforces her difference,... | |
 | Brenda Johnson Clay - 2005 - 354 頁
...mimicry, Homi Bhabha writes that "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" .,. "the discourse of mimicry is constructed around an ambivalence; in order to be effective, mimicry... | |
 | Gaurav Gajanan Desai, Supriya Nair - 2005 - 686 頁
...vision of castration/' then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say. that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | James M. Harding, John Rouse - 2010 - 313 頁
...defines the colonial subject's "desire" for mimicry as one for a "reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (Tlie Location of Culture [London: Routledge, 1994], 126). "Hybridity," according to him, unsettles... | |
 | Andrew Clinton Willford - 2006 - 364 頁
...authenticity to local rulers and also for the pseudo-aristocrat colonial officers seeking recognition from a "subject of a difference that is almost the same, but not quite" (Bhabha 1994:86, emphasis added; Pemberton 1994). This "iconic" stage was further constructed through... | |
 | Yatta Kanu - 2006 - 337 頁
...his voice. Colonial mimicry in this form is thus 'the desire for a reformed recognizable Other, as a subject of a difference that is almost the same but not quite' white (Bhabha, 1994, p. 86). Homi Bhabha has noted further, however, that within such spaces of instabilities... | |
 | Craig Dionne, Steve Mentz - 2010 - 428 頁
...admiration." 4. Murphy's concept of proximity draws on Bhabha's idea of mimicry in which the Other is "a subject of a difference that is almost the same, but not quite" (Bhabha 86). Bhabha's ideas on mimicry are especially significant here since the dynamics between the... | |
 | Warwick Anderson - 2006 - 372 頁
...1 4. As Bhabha reminds us, "Colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same but not quite" ("Of Mimicry and Man," 126). For a complication of this argument, see McClintock, Imperial Leather,... | |
 | Jeff Berglund - 2006 - 262 頁
...endemic to colonialist discourse: Colonial mimicry is the desire for a reformed, recognizable other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Takayuki Tatsumi - 2006 - 270 頁
...literary effects that "mimicry" becomes visible as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (Location of Culture, 85-86). It has long been assumed that although the colonized respond to colonial... | |
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Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. 
