 | Mindy Badía, Bonnie L. Gasior - 2006 - 184 頁
...comedia. Homi Bhabha has defined colonial mimicry as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Janelle G. Reinelt, Joseph R. Roach - 2007 - 612 頁
...prevailing mode of (post)colonial relations, a sly, ambivalent repetition, a performance that produces "a subject of a difference that is almost the same, but not quite" or, less delicately, "almost the same, but not white." 5 To speak globally of the post colonial moment... | |
 | Sarah Hill - 2007 - 262 頁
...post-colonial theory of culture. ...[Cjolonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Julia M. Wright - 2007 - 19 頁
...mimicry, according to Bhabha: colonial mimicry is the desire for a reformed, recognizable Other, as a. subject of a difference that is almost the same, but not quite.... Mimicry is, thus the sign of a double articulation; a complex strategy of reform, regulation and discipline,... | |
 | Susan Schramm-Pate, Rhonda B. Jeffries - 2008 - 284 頁
...whites. Homi Bhabha writes that this transformation of the Other into a reformed, recognizable other, a subject of a difference that is "almost the same, but not quite," or "almost the same but not white," is a primary discursive strategy in colonial narratives of progress... | |
 | Joseph Andoni Massad - 2001 - 418 頁
...project. As Homi Bhabha asserts, "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Johannes Birringer - 2002 - 305 頁
...and mockery as repetition: Colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite . . . Mimicry emerges as the representation of a difference that is itself a process of disavowal.... | |
 | Angus A. A. Mol - 2006 - 210 頁
...the exchanges here is "mimicry". "[Mjimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (Bhabha 1994: 122) Mimicry is what happens when in the ambivalent contact situation signalling from... | |
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Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. 
