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書籍 書目11 - 20,共 74 頁;搜尋條件:Weber's formulation of the marginalizing vision of castration, then colonial mimicry...
" Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. "
Narratives of Nation Building in Korea: A Genealogy of Patriotism - 第 x 頁
Sheila Miyoshi Jager 著 - 2003
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The Multicultural Imagination: Race, Color, and the Unconscious

Michael Vannoy Adams - 1996 - 269 頁
...ironic compromise." According to Bhabha, colonial mimicry is a desire to create an other who is "a subject of a difference that is almost the same, but not quite" (1984: 126). In the effort to create an other in the image of oneself, the desire is not for an other...
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Early Native American Writing: New Critical Essays

Helen Jaskoski, Albert Gelpi, Associate Professor of English Ross Posnock, Ross Posnock - 1996 - 238 頁
...colonizer has its price. When the colonizer indulges a "desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite' (126; Bhabha's emphasis), he allows for an "area between mimicry and mockery, where the reforming,...
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The Potlatch Papers: A Colonial Case History

Christopher Bracken - 1997 - 276 頁
...example, in "Of Mimicry and Man": "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same but not quite" (1994, 86). 2. Harry Assu of Cape Mudge on Quadra Island: "Nowadays our people here use the term Kwagiulth...
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Tensions of Empire: Colonial Cultures in a Bourgeois World

Frederick Cooper, Ann Laura Stoler, Willy Brandt Distinguished University Professor of Anthropology and Historical Studies Ann Laura Stoler - 1997 - 470 頁
...vision of castration,3 then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say that the discourse of mimicry is constructed around an ambivalence; in order to be...
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Gender and Identity Formation in Contemporary Mexican Literature

Marina Pérez de Mendiola - 1998 - 170 頁
...presence? Bhabha goes on to say that "mimicry is the desire for a reformed, recognizable other, as a subject of a difference that is almost the same, but not quite. . . . [Yet] the menace of mimicry is its double vision which in disclosing the ambivalence [of heterosexual...
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Comparative Criticism: Volume 20, Philosophical Dialogues

E. S. Shaffer - 1998 - 388 頁
...the metropolitan Punch. We find ourselves in the nebulous realm of Homi Bhabha's colonial mimic man, 'subject of a difference that is almost the same, but not quite', a realm of repetition and partial presence, menacing the colonizer's fantasy of undisturbed cultural...
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Puerto Rican Women's History: New Perspectives

Linda Delgado - 1998 - 262 頁
...Gladys M. Jimenez-Mufioz [CJolonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence. . . . — Homi...
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Literary Culture and the Pacific: Nineteenth-Century Textual Encounters

Vanessa Smith, Vanessa Jane Smith - 1998 - 296 頁
...discourse of colonialism were fissured by the conflicting desire 'for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite'. The conflicted desire to produce colonial subjects and institutions whose identity confirmed their...
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Beyond the Color Line: Pan-Africanist Disputations : Selected Sketches ...

K. K. Prah - 1998 - 188 頁
...caricature, a Caliban of the western mind. As Bhabha would have it, "a reformed recognizable Other, as a subject of a difference that is almost the same, but not quite" (8). It is only through the scholastic counter-penetration of the existent epistemological field that...
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African-British Writings in the Eighteenth Century: The Politics of Race and ...

Helena Woodard - 1999 - 180 頁
...assimilative strategies or imitative behaviors. The reformed, recognizable Other is what Bhabha sees as the "subject of a difference" that is "almost the same but not quite" or, as he also phrases it, "almost the same but not white. " The discourse of the Other is articulated...
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