...from Nietzsche's On the genealogy of morals, quoted by this 'new Yale School': 'Whatever exists ... is again and again reinterpreted to new ends, taken over, transformed, and all events in the organic world are a subduing, a becoming master, and all subduing and becoming master...

...ought to be separate." He then generalizes this to the unrestricted view that the causes and origins of a thing and its eventual utility, its actual employment...and place in a system of purposes, lie worlds apart . . . But purposes and utilities are only signs that a will to power has become master of something...

...than is manifestly evident in Nietzsche's formulation. In his Genealogy of Morals, Nietzsche argues: "the cause of the origin of a thing and its eventual...superior to it; all events in the organic world are ... a becoming master, . . . and becoming master involves a fresh interpretation, an adaptation through which...

...proceedings to condemn deodands into actions in reni in admiralty, how — in Nietzsche's words — "the cause of the origin of a thing and its eventual...into being, is again and again reinterpreted to new ends."2'' Nietzsche was not the only nineteenth-century genealogist, of course. Higher criticism of...

..."the eye |as] being made for seeing, the hand being made for grasping" (GM, 77). In reality, however, "the cause of the origin of a thing and its eventual...and place in a system of purposes, lie worlds apart" (GM, 77). Nietzsche argues that "whatever exists, having somehow come into being, is again and again...

...tendency to explain the origin of such facts by referring to the purposes they serve. He tells us that "the cause of the origin of a thing and its eventual utility, its actual employment in a system of purposes, lie worlds apart" (GM II 12). Two aspects of punishment must be carefully...

...assumes that he has adequately explained the phenomenon of punishment. According to Nietzsche, however, "the cause of the origin of a thing and its eventual...place in a system of purposes, lie worlds apart." 20 Any phenomenon, such as punishment, is interpreted and reinterpreted again and again throughout...

...Nietzsche insists that the origins of a practice or institution do not tell us its purpose or value:. the cause of the origin of a thing and its eventual...actual employment and place in a system of purposes, 17. Ibid., section 276. 18. Thus Spoke Zarathustra. "On the Adder's Bite." There Nietzsche also writes,...

..."law" is absolutely the last thing to employ in the history of the origin of law: on the contrary, ... the cause of the origin of a thing and its eventual...new ends, taken over, transformed, and redirected. — Friedrich Nietzsche, On the Genealogy of Morals In Althusser's notion of interpellation, it is...

...Illuminations, ed. Arendt, 571. 36. Barthes, Empire of Signs (New York: Hill and Wang, 1982), 3-4. 37. Ibid., 4. the cause of the origin of a thing and its eventual...being, is again and again reinterpreted to new ends. "Japan" is endlessly reinterpreted, but not because of its "progress." The "evolution" of something,...