 | Marjorie B. Garber, Beatrice Hanssen, Rebecca L. Walkowitz - 2000 - 256 頁
...said that the cause and origin of a promise lie worlds apart, if promising is understood as a custom, and its eventual utility, its actual employment and place in a system of purposes are in no necessary way linked to the act of promising itself? What does promising become if it is... | |
 | John Bowen - 2003 - 244 頁
...in On the Genealogy of Morals and Ecce Homo, ed, Walter Kaufmann (New York: Random House, 1969), 77: 'the cause of the origin of a thing and its eventual utility ... lie woQds apart; whatever exists, having somehow come into being, is again and again reinterpreted... | |
 | David B. Allison - 2001 - 346 頁
...of an accurate historical analysis would be superseded by a genealogical or semiological analysis: "The cause of the origin of a thing and its eventual...transformed and redirected by some power superior to it. [This] . . . involves a fresh interpretation, an adaptation through which any previous 'meaning' and... | |
 | Bent Flyvbjerg - 2001 - 218 頁
...of becoming master of something," says Nietzsche in The Will to Power,62 and he adds elsewhere that "whatever exists, having somehow come into being,...and redirected by some power superior to it ... all subduing and becoming master involves a fresh interpretation.""3 Discourses, therefore, must be viewed... | |
 | Weaver Santaniello - 2001 - 260 頁
...discussion of the latter in the Genealogy of Morals, where he describes interpretation as follows: [W]hatever exists, having somehow come into being, is again and again reinterpreted to new ends, confiscated [in Beschlaggenommen], transformed, and redirected by some power superior to it; all events... | |
 | Douglas Thomas - 2002 - 300 頁
...insists on the separation of origins and utilities of things (particularly punishmentl, arguing that "the cause of the origin of a thing and its eventual...place in a system of purposes, lie worlds apart." Nowhere is this more clearly established than in his reading of the origins of punishment. Technologies... | |
 | Jacob Golomb, Robert S. Wistrich - 2009 - 360 頁
...anthropomorphisms . . . which after long use seem firm, canonical. . . .";4 interpretation: "Whatever exists ... is again and again reinterpreted to new ends, taken...and redirected by some power superior to it. ... All subduing . . . involves a fresh interpretation, an adaptation through which any previous 'meaning'... | |
 | Philip Simpson, Andrew Utterson, Karen J. Shepherdson - 2004 - 424 頁
..."law" is absolutely the last thing to employ in the history of the origin of law: on the contrary, ... the cause of the origin of a thing and its eventual...new ends, taken over, transformed, and redirected. — Friedrich Nietzsche, On the Genealogy of Morals In Althusser's notion of interpellation, it is... | |
 | Steven Shaviro - 2003 - 328 頁
...logical error: the confusion of origin and purpose. As Darwin's near contemporary Nietzsche wrote, "the cause of the origin of a thing and its eventual...new ends, taken over, transformed, and redirected" (1969, 76-77). Overall, Pinker's rhetoric amounts to asserting that any minimally coherent explanation... | |
 | Edward F. Pace-Schott - 2003 - 378 頁
...cognitive function. Spandrels become an important artistic grammar in their own right. As Nietzsche wrote, "the cause of the origin of a thing and its eventual...and place in a system of purposes, lie worlds apart" (Nietzsche 1992). Dream production is not chaotic Mauro Mancia Istituto di Fisiología Umana II, 20133... | |
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The cause of the origin of a thing and its eventual utility, its actual employment and place in a system of purposes, lie worlds apart; whatever exists, having somehow come into being, is again and again reinterpreted to new ends, taken over, transformed,... 
