EssaysJ. Munroe and Company, 1848 - 333 頁 |
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第 74 頁
... writing , thinking American , with a watch , a pencil , and a bill of exchange in his pocket , and the naked New Zealander , whose prop- erty is a club , a spear , a mat , and an undivided twentieth of a shed to sleep under ! But ...
... writing , thinking American , with a watch , a pencil , and a bill of exchange in his pocket , and the naked New Zealander , whose prop- erty is a club , a spear , a mat , and an undivided twentieth of a shed to sleep under ! But ...
第 83 頁
... write a discourse on Compensation : for it seemed to me when very young , that on this subject life was ahead of theology , and the people knew more than the preachers taught . The documents , too , from which the doctrine is to be ...
... write a discourse on Compensation : for it seemed to me when very young , that on this subject life was ahead of theology , and the people knew more than the preachers taught . The documents , too , from which the doctrine is to be ...
第 89 頁
... writes the laws of cities and nations . It is in vain to build or plot or combine against it . Things refuse to be mismanaged long . Res nolunt diu male administrari . Though no checks to a new evil appear , the checks exist , and will ...
... writes the laws of cities and nations . It is in vain to build or plot or combine against it . Things refuse to be mismanaged long . Res nolunt diu male administrari . Though no checks to a new evil appear , the checks exist , and will ...
第 96 頁
... writer . That is the best part of each writer , which has noth- ing private in it ; that which he does not 96 ESSAY III .
... writer . That is the best part of each writer , which has noth- ing private in it ; that which he does not 96 ESSAY III .
第 133 頁
... writes . What can we see or acquire , but what we are ? You have observed a skilful man reading Virgil . Well , that author is a thousand books to a thousand persons . Take the book into your two hands , and read your eyes out ; you ...
... writes . What can we see or acquire , but what we are ? You have observed a skilful man reading Virgil . Well , that author is a thousand books to a thousand persons . Take the book into your two hands , and read your eyes out ; you ...
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第 81 頁 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
第 47 頁 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
第 41 頁 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
第 52 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 41 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
第 52 頁 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
第 69 頁 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
第 107 頁 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
第 63 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
第 68 頁 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.