 If God habitually assign to himself the members and form of man, why should we be afraid of attributing to him what he attributes to himself, so long as what is imperfection and weakness, when viewed in reference to ourselves, be considered as most complete...  The United States Literary Gazette - 第323页1826全本阅读 - 图书信息
 | William Ellery Channing - 1830 - 622 页
...to conceive of the Supreme Being under the forms and affections of human nature. ' If God habitually assign to himself the members and form of man, why...complete and excellent whenever it is imputed to God ? ' Vol. I. p. 23. Milton is not the first Christian, who has thought to render the Supreme Being more... | |
 | William Ellery Channing - 1830 - 630 页
...to conceive of the Supreme Being under the forms and affections of human nature. ' If God habitually assign to himself the members and form of man, why should we be afraid of attributing to him what he aUributes to himself, so long as what is imperfection and weakness, when viewed in reference to ourselves,... | |
 | 1832 - 528 页
...passions, and a human form. If (he says) God habitually assigns to himself the members and form of a man, why should we be afraid of attributing to him what he attributes to himself • ' We must break in upon Mr. Mitford's clear explanation of Milton's belief, in order to say a few... | |
 | John Milton - 1832 - 328 页
...passions, and a human form. ' If (he says) God habitually assigns to himself the members and forms of a man, why should we be afraid of attributing to him what he attributes to himself.' To which I presume the answer would be, that such expressions are used in the revelations of God's... | |
 | William Ellery Channing - 1835 - 484 页
...to conceive of the Supreme Being under the forms and affections of human nature. " If God habitually assign to himself the members and form of man, why...complete and excellent whenever it is imputed to God?" Vol. I. p. 23. Milton is not the first Christian who has thought to render the Supreme Being more interesting... | |
 | Andrews Norton - 1844 - 432 页
...Being. " If God," he asks, " habitually assigns to himself [in Scripture] the members and form of a man, why should we be afraid of attributing to him what he atof his representations of matter as it existed in its primal state, it corresponded to the imaginary... | |
 | John Milton - 1838 - 518 页
...passions, and a human form. ' If (he says) God habitually assigns to himself the members and forms of a man, why should we be afraid of attributing to him what he attributes to himself?' To which I presume the answer would be, that such expressions are used in the revelations of God's... | |
 | Monthly literary register - 1839 - 720 页
...not only absurd but blasphemous to give to the Godhead hands at all. " If God," says he, " habitually assign to himself the members and form of man, why...complete and excellent whenever it is imputed to God ?" We are not disposed to quarrel with such as prefer to contemplate the Godhead in his abstract essence,... | |
 | William Ellery Channing - 1841 - 444 页
...to conceive of the Supreme Being under the forms and affections of human nature. " If God habitually assign to himself the members and form of man, why...complete and excellent whenever it is imputed to God." — Vol. I. p. 23. Milton is not the first Christian who has thought to render the Supreme Being more... | |
 | William Ellery Channing - 1843 - 686 页
...to conceive of the Supreme Being under the forms and affections of human nature. " If God habitually assign to himself the members and form of man, why...complete and excellent whenever it is imputed to God ?" Vol. I. p. 23. Milton is not the first Christian who has thought to render the Supreme Being more... | |
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