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書籍 書目11 - 20,共 31 頁;搜尋條件:Grass and earth to sit on, water to wash the ' feet, and, fourthly, affectionate...
" Grass and earth to sit on, water to wash the ' feet, and, fourthly, affectionate speech are at no time ' deficient in the mansions of the good, although they  "
Institutes of Hindu Law: Or, The Ordinances of Menu, According to the Gloss ... - 第 75 頁
Manu (Lawgiver) 著 - 1825 - 450 頁
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Southey's common-place book. Ed. by J.W. Warter, 第 2 卷

Robert Southey - 1849
...if truth and its reward, to the north." — Inst. of MENU. 432 433 [The Good shall have Enough."} " GRASS and earth to sit on, water to wash the feet,...deficient in the mansions of the good, although they may he indigent." — Ibid. [Leeches in the Nostrils of the Tañían HorsesJ] " THE most extraordinary...
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Southey's Common-place Book, 第 2 卷

Robert Southey - 1849
...WILKS — FORBES. 433 [The Good shall have Enough.] " GRASS and earth to sit on, water to wash life feet, and fourthly, affectionate speech, are at no...mansions of the good, although they may be indigent." — Ibid. [Leeches in the Nostrils of the Tanian Horses.] " THE most extraordinary circumstance that...
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Religions of the World: An Impartial History of Religious Creeds, Forms of ...

Thomas Low Nichols - 1855 - 125 頁
...and those immersed in darkuess, the nature of beasts : this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. THE KINO. He, sure, must...
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The Dial, 第 1 卷

Moncure Daniel Conway - 1860 - 778 頁
...this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. God. Let every Brahmin with fixed attention consider all nature, both visible and invisible, as existing...
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The Dial, 第 1 卷

Moncure Daniel Conway - 1860 - 778 頁
...and those immersed in darkness, the nature of beasts : this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. God. Let every Brahmin with...
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Arabula: Or, The Divine Guest. Containing a New Collection of Gospels

Andrew Jackson Davis - 1867 - 403 頁
...ambitious passions, the condition of men ; and those immersed in darkness, the nature of beasts. 19 Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. 20 Let every Brahmin with...
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Institutes of Hindu Law, Or, The Ordinances of Menu [i.e., Manu]: According ...

Manu (Lawgiver), Kullūkabhaṭṭa, Graves Champney Haughton - 1869 - 340 頁
...as to live on the gleanings of harvests, and so pious as to make oblations in five distinct fires. 101. Grass and earth to sit on, water to wash the...of the good, although they may be indigent. 102. A Brdhmen, staying but one night as a guest, is called an atit'hi ; since continuing so short a time,...
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Southey's Common-place Book, 第 2 卷

Robert Southey - 1876
...the north." — /*»<. of Мв>ти. 432 4&1 {The Good ihall have Enough.'} " GRASS and earth to git on, water to wash the feet, and fourthly, affectionate...mansions of the good, although they may be indigent."— Ibid. \Lccchcn in the Nostril* of the Tañían HorsesJ] "Тнв most extraordinary circumstance that...
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Śakuntalā: A Sanskrit Drama, in Seven Acts. The Deva-Nāgari Recension of the ...

Kālidāsa, Sir Monier Monier-Williams - 1876 - 339 頁
...is one of 37 ii mps^: n T 39 M the four things with which even the poorest man was to greet a guest. 'Grass and earth to sit on, water to wash the feet, and fourthly, friendly yet sincere speech (vak sunrita) are never refused in the houses of the good, even though...
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Arabula: Or, The Divine Guest. Containing a New Collection of Gospels ...

Andrew Jackson Davis - 1881 - 403 頁
...immersed in darkness, the nature of beasts. 19 Grass and earth to sit ou, water to wash the I'eet. and affectionate speech, are at no time deficient in the mansions of the f;ood. 20 Let every Brahmin with fixed attention consider all nature, both visible and invisible, as...
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