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" Letting alone, in short, should be the general practice: every departure from it, unless required by some great good, is a certain evil. "
Principles of Political Economy: With Some of Their Applications to Social ... - 第 512 頁
John Stuart Mill 著 - 1849
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Reflections on Commercial Life: An Anthology of Classic Texts from Plato to ...

Patrick Murray - 1997 - 510 頁
...case, not on those who resist, but on those who recommend, government interference. Laisser-faire, in short, should be the general practice: every departure...unless required by some great good, is a certain evil. . . . We have observed that, as a general rule, the business of life is better performed when those...
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Teachings from the Worldly Philosophy

Robert L. Heilbroner - 1996 - 376 頁
...chapter leads, after some consideration of special cases, to the conclusion that "Laissez-faire . . . should be the general practice; every departure from...unless required by some great good, is a certain evil." We have but to turn a few pages of the chapter, however, to discover exceptions to this "general practice....
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Governing the Dangerous: Dangerousness, Law, and Social Change

John Pratt - 1997 - 228 頁
...matched the principles of the laissez-faire economic programme of the period: "letting alone . . . should be the general practice: every departure from...unless required by some great good, is a certain evil" (John Stuart Mill 1843, Principles of Political Economy, quoted by Perkin 1969 p. 323). Thus, under...
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Economic Theory in Retrospect

Mark Blaug - 1997 - 756 頁
...would, but to the untrammelled exercise of private property rights. He did say that 'laissez-faire should be the general practice; every departure from it, unless required by some greater good, is a certain evil' but he was perfectly willing to advocate piecemeal collective action...
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Reflections on Commercial Life: An Anthology of Classic Texts from Plato to ...

Patrick Murray - 1997 - 504 頁
...recommend, government interference. Laisser-faire, in short, should be the general practice: everv departure from it, unless required by some great good, is a certain eviL . . . We have observed that, as a general rule, the business ot life is better performed when those...
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Atlantic Crossings: Social Politics in a Progressive Age

Daniel T. Rodgers - 1998 - 678 頁
...John Stuart Mill, for all his flexibility of mind, never abandoned the essential point: "Laisserfaire, in short, should be the general practice: every departure...it, unless required by some great good, is a certain evil."5 Had the principle of the self-acting economy rested on its logic alone, it would have been...
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John Stuart Mill's Social and Political Thought: Critical Assessments

John Stuart Mill - 1998 - 444 頁
...defends a general policy of laisse^faire with respect to economic activities: 'Laisser-faire . . . should be the general practice: every departure from...unless required by some great good, is a certain evil.' But significant 'departures' from the general policy are also said to be expedient. See POPE, CW, iii.936-71....
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Culture and Social Theory

Aaron Bernard Wildavsky - 360 頁
...indispensable to progress."45 Further, with numerous specific reservations, Mill advocates laissez faire which "should be the general practice: every departure from...it, unless required by some great good, is a certain evil."46 And Mill is fully capable of castigating members of the laboring classes for their complicity...
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Principles of Political Economy: And, Chapters on Socialism

John Stuart Mill - 1998 - 516 頁
...defends a general policy of laissez-faire with respect to economic activities: 'Laissez-faire . . . should be the general practice: every departure from...it, unless required by some great good, is a certain evil'.70 But significant 'departures' from the general policy are also said to be expedient. Recognizing...
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Readings in the Philosophy of Law

Keith Culver - 1999 - 580 頁
...be thrown not on those who resist but on those who recommend government interference. Letting alone, in short, should be the general practice: every departure...unless required by some great good, is a certain evil. In short, we get a presumption, not an absolute prohibition. The question is why doesn't the argument...
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