 | Rhode Island - 1844 - 612 頁
...as exceptions to certain specified powers, or as inserted merely for greater caution. ••• IV. That religion, or the duty which we owe to our Creator,...conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free exercise of religion, according to the dictates... | |
 | Robert Baird - 1844 - 390 頁
...vicious and encourage the virtuous by wholesome laws, equally extending to every individual ; but that the duty which we owe to our Creator, and the manner of discharging it, can only be directed by reason and conviction, and is nowhere cognizable but at the tribunal of the universal... | |
 | Robert Baird - 1844 - 372 頁
...vicious and encourage the virtuous by wholesome laws, equally extending to every individual ; but that the duty which we owe to our Creator, and the manner of discharging it, can only be directed by reason and conviction, and is nowhere cognizable but at the tribunal of the universal... | |
 | Henry Howe - 1845 - 562 頁
...religion, or the duty which we owe to our Creator, and the manner of discharging it, can only be directed by reason and conviction, not by force or violence...entitled to the free exercise of religion, according to the dictates of conscience." But the constitution itself, passed June 29th, is silent on the subject... | |
 | Henry Howe - 1845 - 596 頁
...religion, or the duty which we owe to our Creator, and the manner of discharging it, can only be directed by reason and conviction, not by force or violence...all men are equally entitled to the free exercise of retigion, according to the dictates of con. science." But the constitution itself, passed June 29th,... | |
 | Henry Howe - 1845 - 616 頁
...1776, the principle of religious freedom is distinctly asserted in the last article, which declares, " that religion, or the duty which we owe to our Creator, and the manner of discharging it, can only be directed by reason and conviction, not by force or violence ; and, therefore, all men are equally... | |
 | Jonathan French - 1847 - 506 頁
...recurrence to fundamental principles. 16. That rnligion, or the duty which we owe *o our Creator. ;md the manner of discharging it, can be directed only...forbearance, love, and charity towards each other. AN AMENDED CONSTITUTION, OR FORM OF GOVERNMENT FOR VIRGINIA. ADOPTED JANUARY 14TH, 1830. ARTICLE 1.... | |
 | John Bigelow - 1848 - 538 頁
...moderation, temperance, frugality, and virtue, and by frequent recurrence to fundamental principles. 16. That religion, or the duty which we owe to our Creator,...forbearance, love, and charity towards each other. CONSTITUTION. AKTICLE I. posterity, as the bases and foundation of government ; requiring in the opinion... | |
 | Samuel Perkins - 1848 - 494 頁
...the king and parliament ; the concluding one contains these propositions, which were then novel : " That religion, or the duty which we owe to our Creator,...dictates of conscience, and that it is the mutual duty.of all to practice Christian forbearance, love, and charity towards each oilier." In 1830, a new... | |
 | South Carolina. Court of Appeals, James Albert Strobhart - 1848 - 616 頁
...Principles and Acts of the Revolution, 124. It declares that religion, or the City Council v. Benjamin. duty which we owe to our creator, and the manner of...be directed only by reason and conviction, not by form or violence, and that therefore, all men should enjoy the fullest toleration in the exercise of... | |
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That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according... 
