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" Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath... "
The South Western Reporter - 第 390 頁
1918
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The Book of Exodus in the Revised Version

Samuel Rolles Driver - 1918 - 540 頁
...in opposition to later Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath ' ; and, transformed into the Christian Sunday, it has become in Christian countries a wonderful means both...
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Testimonies, 第 2 卷

James Rendel Harris, Vacher Burch - 1920 - 170 頁
...discussing the Sabbath Law, until we see that it becomes a lever for introducing the splendid generalisation that "the Sabbath was made for man and not man for the Sabbath," and for the affirmation of the authority of the Son of Man, representatively of Man, over the Sabbath itself....
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Grain and Chaff from an English Manor

Arthur Herbert Savory - 1921 - 328 頁
...ears of corn, and were encouraged, and the accusing Pharisees rebuked; with the conclusive declaration that the Sabbath was made for man and not man for the Sabbath. And, finally, the familiar chapter in the burial service, which has brought comfort to thousands of mourners,...
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Addresses Delivered at the Lincoln Dinners of the National Republican Club ...

National Republican Club - 1927 - 504 頁
...which is best administered, is best." The greatest of all teachers said of another human institution that the Sabbath was made for man and not man for the Sabbath, and truly we could paraphrase it and say that democracy is made for man and not man for democracy. When...
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Hearings, Reports and Prints of the House Committee on Education and Labor

United States. Congress. House. Committee on Education and Labor - 1970 - 1662 頁
...avoidance of technology, we will take responsibility of what \ve do with technology. We will recognize that the Sabbath was made for man and not man for the Sabbath, and that we are letting technology take the lead in many cases instead of the value of human beings taking...
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Environmental Quality Education Act of 1970: Hearings, Ninety-first Congress ...

United States. Congress. House. Committee on Education and Labor. Select Subcommittee on Education - 1970 - 876 頁
...avoidance of technology, we will take responsibility of what we do with technology. We will recognize that the Sabbath was made for man and not man for the Sabbath, and that we are letting technology take the lead in many cases instead of the value of human beings taking...
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Environmental Quality Education Act of 1970: Hearings, Ninety-first Congress ...

United States. Congress. House. Committee on Education and Labor. Select Subcommittee on Education - 1970 - 1078 頁
...avoidance of technology, we will take responsibility of what we do with technology. We will recognize that the Sabbath was made for man and not man for the Sabbath, and that we are letting technology take the lead in many cases instead of the value of human beings taking...
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Improvement Era, 第 1 卷,第 1 期

1897 - 478 頁
...Jews were stickling for a very strict observance of the old Sabbath, Jesus with some spirit replied that "the Sabbath was made for man and not man for the Sabbath. " And furthermore gave them to understand that "the Son of Man is Lord also of the Sabbath" (Mark 2:27,28)....
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Maximus Confessor: Selected Writings

Saint Maximus (Confessor) - 1985 - 260 頁
...intelligible things, it is brightened by the noble performance of good works. Only those who did not yet know that "the Sabbath was made for man, and not man for the Sabbath," and again that the "Son of Man is I,ord even on the Sabbath" would be indignant. ' " 36. For the Law and...
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The Ritual Process: Structure and Anti-Structure

Victor W. Turner - 2011 - 213 頁
...the ties with your body'" (1966b, p. 55). This saying reminds us of many of those of Jesus — eg, that the Sabbath was made for man and not man for the Sabbath, and that the truth shall make you free. For Caitanya and the Nityananda branch of his followers, bhakti...
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