 Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite.  American Indian Persistence and Resurgence - 第 91 頁由 編輯 - 1994 - 261 頁完整檢視 - 關於此書
 | Sergio Serulnikov - 2003 - 300 頁
...suppressed. If the European colonial project required the construction of a "reformed, recognizable Other, as a subject of a difference that is almost the same but not quite" ( Bhabha 1984: 126), the Chayanta insurrection emerged from the pursuit of the concept ot equality,... | |
 | Kevin Kenny - 2003 - 348 頁
...colonial systems. Bhabha defines "colonial mimicry" as the "desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (emphasis in original). Homi Bhabha, "Of Mimicry and Man: The Ambivalence of Colonial Discourse," The... | |
 | Susan Neylan - 2003 - 430 頁
...defines this hegemonic process, "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite ... Mimicry is ... the sign of the double articulation; a complex strategy of reform, regulation, and... | |
 | Sheila Miyoshi Jager - 2003 - 216 頁
...never succeeded in effacing the difference between the Western original and the colonized copy ("the subject of a difference that is almost the same, but not quite") (1994).1 Robbed of any historical specificity, the concept of the postcolonial as "almost the same... | |
 | Rajini Srikanth - 2004 - 312 頁
...once resemblance and menace" and "colonial mimicry is the desire for a reformed recognizable Other, as a subject of a difference that is almost the same, but not quite" (86). Chandin imagines himself to be so much an Englishman that he becomes infatuated with Lavinia... | |
 | Eleanor Rose Ty, Professor Department of English Eleanor Ty, Ty Eleanor - 2004 - 252 頁
...colonial mimic. Bhabha explains that colonial mimicry 'is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite' (86). Sol acts, thinks, and believes that he is like his colonizer. He is 'almost the same but not... | |
 | Kristina Bross - 2004 - 276 頁
...in Homi Bhabha's words, "colonial mimicry," that is, "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite."71 New 82 Dry Bones and Indian Sermons England Puritans demanded that Praying Indians inhabit... | |
 | Gaurav Gajanan Desai, Supriya Nair - 2005 - 686 頁
...marginalizing vision of castration/' then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say. that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Brenda Johnson Clay - 2005 - 354 頁
...mimicry, Homi Bhabha writes that "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" .,. "the discourse of mimicry is constructed around an ambivalence; in order to be effective, mimicry... | |
 | Eva-Marie Herlitzius - 2005 - 388 頁
...ambivalence which Bhabha terms 'mimicry'. Mimicry refers to "the desire for a reformed recognizable Other, as a subject of a difference that is almost the same, but not quite."148 Mimicry therefore identifies the discourse of desire as ambiguous: on the one hand it requires... | |
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