 Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite.  American Indian Persistence and Resurgence - 第 91 頁由 編輯 - 1994 - 261 頁完整檢視 - 關於此書
 | Belinda Edmondson - 1999 - 244 頁
...ambivalent; it is the desire not for an absolute identification but for a "reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (86). Almost the same, but not quite: this is the disorientation of hegemony Walcott invests with the... | |
 | Neil Lazarus - 1999 - 316 頁
...("Signs," p. 173). Colonial "mimicry" is defined as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Steven C. Caton - 2023 - 324 頁
...either case, according to Bhabha: "Colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence. . . . the authority... | |
 | Thomas Scanlan - 1999 - 268 頁
...phenomenon "colonial mimicry," which he defines as, the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say, that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Sander L. Gilman, Milton Shain - 1999 - 412 頁
...Mimicry and Man," Bhabha describes colonial mimicry as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. Which is to say that the discourse of mimicry is constructed around an ambivalence; in order to be... | |
 | Anne Fuchs - 1999 - 216 頁
...Bhabha is the difference between the "authentic" Englishman and the colonised mimic whom he describes as "a subject of a difference that is almost the same, but not quite."1- Because camouflage only imitates without ever achieving identity with the authentic thing,... | |
 | Albert J. Paolini - 1999 - 256 頁
...British ideals in the constitution of the colonial subject. The colonized, in this account, becomes "a subject of a difference that is almost the same, but not quite."44 Invoking Lacan and the ever present shadow of Derrida, the effect of this mimicry ("almost... | |
 | Heide Fehrenbach, Uta G. Poiger - 2000 - 308 頁
...literary effects that "mimicry" becomes visible as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite." 1 It has long been assumed that although the colonized respond to colonial domination via a complex... | |
 | Lori Merish - 2000 - 410 頁
...effect of a flawed colonial mimesis: "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite." The effect of a colonial desire for sameness, colonial "mimic-men" constitute "authorized versions... | |
 | Patrick Colm Hogan - 2000 - 384 頁
...viewpoint of the colonizer, writes that "colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (126). Once one figures out what Bhabha is referring to — the partial education of indigenous people,... | |
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