Biographia LiterariaThe Floating Press, 2009年5月1日 - 406 頁 Samuel Taylor Coleridge's 1817 work Biographia Literaria is an autobiography in discourse; loosely structured and non-linear, the work is meditative and contains numerous philosophical essays. Initially criticized as the product of Coleridge's opiate-driven descent into illness, more recent critics have given the work far more credit and recognition. The book is the origin of the well-known critical idea of "willing suspension of disbelief." |
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第 6 到 10 筆結果,共 83 筆
第 28 頁
... sense of fear from which nature has no means of rescuing herself but by anger. Experience informs us that the first ... senses; the mind is affected by thoughts, rather than by things; and only then feels the requisite interest ...
... sense of fear from which nature has no means of rescuing herself but by anger. Experience informs us that the first ... senses; the mind is affected by thoughts, rather than by things; and only then feels the requisite interest ...
第 36 頁
... sense and sensibility; men, who being first scribblers from idleness and ignorance, next become libellers from envy and malevolence,—have been able to drive a successful trade in the employment of the booksellers, nay, have raised ...
... sense and sensibility; men, who being first scribblers from idleness and ignorance, next become libellers from envy and malevolence,—have been able to drive a successful trade in the employment of the booksellers, nay, have raised ...
第 47 頁
... sense and the early study of the best models in his own language had not infused the same maxims more securely, and, if I may venture the expression, more vitally. All that could have been fairly deduced was, that in his taste and ...
... sense and the early study of the best models in his own language had not infused the same maxims more securely, and, if I may venture the expression, more vitally. All that could have been fairly deduced was, that in his taste and ...
第 74 頁
... sense, or what the School-men call the merely receptive quality of the mind; the voluntary; and the spontaneous, which holds the middle place between both. But it is not in human nature to meditate on any mode of action, without ...
... sense, or what the School-men call the merely receptive quality of the mind; the voluntary; and the spontaneous, which holds the middle place between both. But it is not in human nature to meditate on any mode of action, without ...
第 76 頁
很抱歉,此頁的內容受到限制.
很抱歉,此頁的內容受到限制.
內容
7 | |
27 | |
42 | |
58 | |
73 | |
Chapter VI | 83 |
Chapter VII | 92 |
Chapter VIII | 102 |
Chapter XIV | 238 |
Chapter XV | 249 |
Chapter XVI | 259 |
Chapter XVII | 265 |
Chapter XVIII | 282 |
Chapter XIX | 314 |
Chapter XX | 326 |
Chapter XXI | 337 |
Chapter IX | 109 |
Chapter X | 125 |
Chapter XI | 177 |
Chapter XII | 188 |
Chapter XIII | 227 |
Chapter XXII | 350 |
Chapter XXIII | 459 |
Chapter XXIV | 496 |
Endnotes | 511 |
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常見字詞
admiration answer appear Aristotle beauty become blank verse cause character commencement common composition consciousness conversation criticism DANE deemed diction distinct drama effect Elbe English equally excellence excitement existence express faculty fancy feelings former French genius German German language greater Greek ground Hamburg heart honour human images imagination imitation impression instance intellectual intelligible interest jacobinism judgment Klopstock knowledge koax language latter least less lines literary Lyrical Ballads meaning metaphysics metre Milton mind mode moral natural philosophy nature never notions object once original passage passion perhaps person philosopher Plato pleasure Plotinus poem poet poetic poetry possess possible present principles prose Ratzeburg reader reason recollection rhyme scarcely sensation sense Shakespeare sonnet soul Spinoza spirit stanzas style supposed Synesius taste things thou thought translation true truth VENUS AND ADONIS verse whole words Wordsworth's writer