Biographia Literaria: Or, Biographical Sketches of My Literary Life and OpinionsClassic Books Company, 1834 - 351 頁 |
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第 6 到 10 筆結果,共 44 筆
第 lxvi 頁
... remains : " I see the necessity of greatly expanding and clearing up the chapter on Baptism in the Aids to Reflection , and of proving the substantial accordance of my scheme with that of our Church . I still say , that an act of the ...
... remains : " I see the necessity of greatly expanding and clearing up the chapter on Baptism in the Aids to Reflection , and of proving the substantial accordance of my scheme with that of our Church . I still say , that an act of the ...
第 lxvii 頁
... . , by the Rev. Derwent Coleridge , M.A. , now Principal of St. Mark's College , Chelsea . Last six sermons , passim . See also Coleridge's Remains articulation of air ? The sacrament is not for the INTRODUCTION . lxvii.
... . , by the Rev. Derwent Coleridge , M.A. , now Principal of St. Mark's College , Chelsea . Last six sermons , passim . See also Coleridge's Remains articulation of air ? The sacrament is not for the INTRODUCTION . lxvii.
第 lxxii 頁
... Remains , V. pp . 65 , 84 , 188 , 219 , 220 , 224 , 225 , 227 , 245 , 293 , 382 . The Romish dogma involves the supposition that a sensible thing can be abstracted from its accidents . This may not be false logic and yet may be false ...
... Remains , V. pp . 65 , 84 , 188 , 219 , 220 , 224 , 225 , 227 , 245 , 293 , 382 . The Romish dogma involves the supposition that a sensible thing can be abstracted from its accidents . This may not be false logic and yet may be false ...
第 lxxiii 頁
... from my Father's MS . Remains which I have given in the text when he wrote this , and I believe it to be a perfect co - incidence . VOL . III . D disapprove . My Father's affectionate respect for Luther is enough INTRODUCTION . lxxiii.
... from my Father's MS . Remains which I have given in the text when he wrote this , and I believe it to be a perfect co - incidence . VOL . III . D disapprove . My Father's affectionate respect for Luther is enough INTRODUCTION . lxxiii.
第 lxxvii 頁
... Remains , V. pp . 49 , 50 . Canons 24 and 32 of the 6th Session of the Council of Trent are given in a note at the foot of the page to be compared with this opinion . I think there is no harm in them ; they affirm that the good works of ...
... Remains , V. pp . 49 , 50 . Canons 24 and 32 of the 6th Session of the Council of Trent are given in a note at the foot of the page to be compared with this opinion . I think there is no harm in them ; they affirm that the good works of ...
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admiration Antinomianism appear Archdeacon Hare Aristotle beautiful believe Biographia Literaria called cause character Christ Christian Church Coleridge's criticism divine doctrine edition effect English Essay expression faith fancy Father feelings Fichte former genius German ground heart honor human ideas images imagination intellectual Irenæus Kant Kotzebue language least Leibnitz less letter light lines literary Luther Lyrical Ballads Maasz Malebranche means metaphysical metre Milton mind moral Morning Post nature never notion object opinion original outward Pantheism passage perhaps persons philosophy Pindar Plato poems poet poetic poetry present principles produced prose published Ratzeburg reader reason religion religious remarks S. T. COLERIDGE says Schelling Schelling's seems sense Shakspeare Solifidian sonnets soul speak Spinoza spirit stanza style suppose things thou thought tion true truth verse whole words Wordsworth writings written καὶ τὸ
熱門章節
第 199 頁 - That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
第 385 頁 - Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
第 364 頁 - The fancy is indeed no other than a mode of memory emancipated from the order of time and space, while it is blended with, and modified by, that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory the fancy must receive all its materials ready made from the law of association.
第 379 頁 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
第 363 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 470 頁 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
第 481 頁 - Thy heritage, thou eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal Mind, — Mighty Prophet! Seer blest! On whom those truths do rest Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy immortality Broods like the day, a master o'er a slave, A Presence which is not to be put by...
第 199 頁 - The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.