Synonyms Discriminated: A Dictionary of Synonymous Words in the English Language, Illustrated with Quotations from Standard WritersG. Bell, 1890 - 781 頁 |
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第 6 到 10 筆結果,共 83 筆
第 62 頁
... relates to an impression produced upon our mind , the two others to the character in- herent in objects . That is ADMIRABLE ( Lat . admirabilis ) which is literally worthy of admiration . And admira- tion is a state of mind produced by ...
... relates to an impression produced upon our mind , the two others to the character in- herent in objects . That is ADMIRABLE ( Lat . admirabilis ) which is literally worthy of admiration . And admira- tion is a state of mind produced by ...
第 89 頁
... relates to matters of gain and profit in commercial dealing . It in- volves the joint employment of money , goods , labour , skill , or any one or more of these , with a view to a com- munication of proceeds . " In this partnership all ...
... relates to matters of gain and profit in commercial dealing . It in- volves the joint employment of money , goods , labour , skill , or any one or more of these , with a view to a com- munication of proceeds . " In this partnership all ...
第 122 頁
... relates to matters of practical life , verify to matters of literary or speculative truth . I ascertain a common fact , I verify a point of history or science . ASCITITIOUS . ADVENTITIOUS . ASCITITIOUS or ADSCITITIOUS is from the Lat ...
... relates to matters of practical life , verify to matters of literary or speculative truth . I ascertain a common fact , I verify a point of history or science . ASCITITIOUS . ADVENTITIOUS . ASCITITIOUS or ADSCITITIOUS is from the Lat ...
第 132 頁
... relates to the fact or event , AUGURY to the felicitous or infelicitous nature of it . The presage is sure or ... relate to tendencies of events , and do not belong to any personal prediction . They differ in being suggestive , the ...
... relates to the fact or event , AUGURY to the felicitous or infelicitous nature of it . The presage is sure or ... relate to tendencies of events , and do not belong to any personal prediction . They differ in being suggestive , the ...
第 135 頁
... relates matters of fact as they really happened . A book may be genuine without being authentic , and a book may be authentic without being genuine . The books written by Richard- son and Fielding are genuine books , though the ...
... relates matters of fact as they really happened . A book may be genuine without being authentic , and a book may be authentic without being genuine . The books written by Richard- son and Fielding are genuine books , though the ...
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常見字詞
abstract action animal applicable belongs BEN JONSON Bible body called cation cause character Cicero circumstances colour common commonly conduct connexion COWPER degree denotes desire disposition distinction DRYDEN duty effect employed Etym evil exercise expresses external fact favour feeling force former getic give habit hand hath Hence herent honour Hudibras human Icel idea Iliad implies influence instance involves judgment kind less manner matters means ment mental metaphorical MILTON mind monly moral nature ness nexion object observed one's opinion opposed Ovid pain particular passion persons physical ployed Plutarch position possession principle produce purely purpose racter reason reference regard relates rence result sense SHAKESPEARE sion sometimes speak specific speech SPENSER spirit stances substance superior synonym tain taste tence term thing thought tical tion tive truth verb virtue Wealth of Nations whole word
熱門章節
第 259 頁 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: — How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself.
第 635 頁 - When I was yet a child, no childish play To me was pleasing ; all my mind was set Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, All righteous things...
第 621 頁 - Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hatli promised to them that love him ? 6 But ye have despised the poor.
第 527 頁 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
第 365 頁 - And not bethink me straight of dangerous rocks, Which touching but my gentle vessel's side Would scatter all her spices on the stream, Enrobe the roaring waters with my silks; And, in a word, but even now worth this, And now worth nothing?
第 445 頁 - Venus' train appear, Disclose the long-expecting flowers, And wake the purple year ! The Attic warbler pours her throat Responsive to the cuckoo's note, The untaught harmony of spring : While, whispering pleasure as they fly, Cool Zephyrs through the clear blue sky Their gathered fragrance fling.
第 629 頁 - For, grant they be so, while they rest unknown, What need a man forestall his date of grief, And run to meet what he would most avoid?
第 471 頁 - HAPPINESS ! our being's end and aim ! Good, Pleasure, Ease, Content ! whate'er thy name: That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies...
第 543 頁 - As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.
第 49 頁 - The notice which you have been pleased to take of my labours, had it been early, had been kind ; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it. I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the public should consider me as owing that to a patron which providence has enabled me to do for myself.