EssaysJames Fraser, 1841 - 371 頁 |
搜尋書籍內容
第 6 到 10 筆結果,共 28 筆
第 223 頁
Ralph Waldo Emerson Thomas Carlyle. ESSAY VII . PRUDENCE . WHAT right have I to write on Prudence , whereof I have little , and that of the negative sort ? My prudence consists in avoiding and going without , not in the inventing of ...
Ralph Waldo Emerson Thomas Carlyle. ESSAY VII . PRUDENCE . WHAT right have I to write on Prudence , whereof I have little , and that of the negative sort ? My prudence consists in avoiding and going without , not in the inventing of ...
第 224 頁
... prudence or law of shows recognises the co - presence of other laws , and knows that its own office is subaltern , knows that it is surface and not centre where it works . Prudence is false when detached . It is legiti- mate when it is ...
... prudence or law of shows recognises the co - presence of other laws , and knows that its own office is subaltern , knows that it is surface and not centre where it works . Prudence is false when detached . It is legiti- mate when it is ...
第 225 頁
... prudence , which is a devotion to matter , as if we possessed no other faculties than the palate , the nose , the touch , the eye , and ear ; a prudence which adores the Rule of Three , which never subscribes , which gives never , which ...
... prudence , which is a devotion to matter , as if we possessed no other faculties than the palate , the nose , the touch , the eye , and ear ; a prudence which adores the Rule of Three , which never subscribes , which gives never , which ...
第 226 頁
... prudence , making the senses final , is the god of sots and cowards , and is the subject of all comedy . It is nature's joke , and therefore literature's . The true prudence limits this sensualism by admitting the knowledge of an ...
... prudence , making the senses final , is the god of sots and cowards , and is the subject of all comedy . It is nature's joke , and therefore literature's . The true prudence limits this sensualism by admitting the knowledge of an ...
第 227 頁
... Prudence does not go behind nature , and ask , whence it is ? It takes the laws of the world , whereby man's being is conditioned , as they are , and keeps these laws , that it may en- joy their proper good . It respects space and time ...
... Prudence does not go behind nature , and ask , whence it is ? It takes the laws of the world , whereby man's being is conditioned , as they are , and keeps these laws , that it may en- joy their proper good . It respects space and time ...
常見字詞
action affection appear beauty become behold better black event Bonduca Cæsar character circle conversation divine doctrine Epaminondas eternal fact fear feel friendship genius gifts give Greek hand heart heaven highest hour human human voice instinct intel intellect lect less light live look lose man's marriage ment mind moral nature ness never noble OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Plato Plotinus Plutarch poet poetry prudence Pyrrhonism racter relations religion rience Rome sculpture secret seek seems seen sense sensual sentiment shew shines society Socrates Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion tivated to-day true truth ture uncon universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
熱門章節
第 43 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 54 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 86 頁 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 63 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 69 頁 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
第 49 頁 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
第 49 頁 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
第 45 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 125 頁 - ... seen, and not, as in most men, an indurated heterogeneous fabric of many dates and of no settled character, in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day.