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THE HINDU SYSTEM

QF

SELF-CULTURE

OR THE

PATANJALA YOGA SHASTRA.

BY

KISHORI LAL SARKAR, M.A., B.L.
(Author of the Hindu System of Moral Science
and of the Hindu System of Religious
Science and Art.)

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SARASI LAL SARKAR, M.A.

Assistant Surgeon, Chemical Department,
Medical College.

121 CORNWALLIS STREET.

1902.

Ind L 3228. 3.25

HARVARD COLLEGE LIBRARY
FROM THE LIBRARY OF
JAMES HAUGHTON WOODS
1935

CALCUTTA:

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PRINTED BY H. C. DAS, ELYSIUM PRESS,' 40, Noyan Chand Dutt's Street.

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PREFACE.

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The principles of yoga apply alike to the highest spheres of contemplative and religious life and to the humblest objects of worldly pursuit. It is like the fundamental processes of algebra which enter into the solution of the highest problems of Differential Calculus no less than into the solution of ordinary questions of calculation. The commentators of the Yoga Shastra however view it only in connection with the high metaphysical and spiritual questions relating to humanity. This is no wonder, as the yoga Shastra itself deals with too many questions of this class. But the need of the modern day is to know the Yoga Shastra as a general and abstract system, irrespective of the objects to which it may be applied. In the following pages I have tried to present it in this shape. The appendix is intended by the publisher to explain how far the discoveries and the researches of modern Europe comport with the facts and theories of Yoga Shastra.

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