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Unnumber'd Comforts to my Soul

Thy tender Care bestow'd, Before my Infant Heart conceiv'd

From whom those Comforts flow'd.
When in the slipp'ry Paths of Youth,

With heedless Steps I ran,
Thine Arm unseen convey'd me safe,

And led me up to Man.

IV.

Thro' hidden Dangers, Toils, and Deaths,

It gently clear'd my Way,
And thro' the pleasing Snares of Vice,

More to be fear'd than they.
When worn With Sickness, oft hast Thou

With Health renew'd my Face; ,
And when in Sins and Sorrows funk,

Reviv'd my Soul with Grace.

V.

Thy bounteous Hand, with worldly Bliss,

Has made my Cup run o'er,
And in a kind and faithful Friend

Has doubled all my Store.
Ten thousand thousand precious Gifts

My daily Thanks employ;
Nor is the least a chearful Heart,

That tastes those Gifts with Joy.

Through ev'ry Period of my Life

Thy Goodness I'll pursue,
And aster Death, in distant Worlds,

The glorious Theme renew.
When Nature fails, and Day and Night

Divide thy Works no more,
My ever grateful Heart, O Lord,

Thy Itfcrcy shall adore.

3 3 VII. Through

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THE

HARMONY

OF THE

Four Golpels;

WHEREIN

The different Manner of relating the Facts by each Evangelist is exemplify'd.

To which are annexed,

References to other Parts of the HOLY SCRIPTURE, but especially to those contained in the New Testament.

With

The His Tory os tile ACTS of the APOSTLES.

John III. 16. GOD so loved the World, that be gave bis only

begotten Son, that whosoever be/ievetb in him jhould not perijb, but

have Everlasting Life: 17. For GOD sent not his Son into the World to condemn the World,

but that the World through him might be saved. 19. This is the Condemnation, that Light is come into the World, end

Men loved Darkness rather than Light, because their Deeds were

Evil.

LONDON:

Printed by J o s. D o w N I N O, in Bartholomew-Close. M.DCC.XXXIIL

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THE

INTRODUCTION.

|HRISTIANITY is sounded upon the Principles of what is called Natural Religion.

THAT there is One Supreme and Eternal Being, the Creator of all Things, and whom all Men ought to Worship and Obey.

THAT the Souls of Men are Immortal, and capable of subsisting after Death.

THESE being the Foundations of all ReLigion, it is most agreeable to Reason, that the God whom we are to serve should himself prescribe the Way of his own Worship.

THE Heavens indeed proclaim the Glory of God, and the Firmament jheiveth his Handywork; but these itinerant Preachers, tho' they declare his Eternal Power and Godhead, yet they could never instruct Mankind how the Favour and Mercy of the Almighty were to be obtained. For such was the lapsed and vitiated State of the human Nature, that tho' they professed to know God, yet they glorified him not asGod; but grew vain in their Imaginations,

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