Fashion: a society proposed to be erected for the inspection of
fashions, N. 175.

Feasts the gluttony of our modern feasts, N. 195.
Female literature in want of a regulation, N. 242.
oratory, the excellency of it, N. 247.

Foible, Sir Jeoftry, a kind keeper, N. 190.

Forehead, esteemed an organ of speech, N. 231.

Freeport, Sir Andrew, his defence of merchants, N. 174. Di-
vides his time betwixt his business and pleasure, 232. His
opinion of beggars, ibid.

G

GERMANICUS, his taste of true glory, N. 238.
Giving and forgiving, two different things, N. 189,

Glory how to be preserved, N. 172, 218.

Good-nature, a moral virtue, N. 177. An endless source of

pleasure, 196.

Good-nature and cheerfulness, the two great

ornaments of virtue, N. 243.

Greeks, a custom practised by them, N. 189.

Greeks and Trojans, why so called, N. 239.

Grinning; a grinning prize, N. 137.

H

HABITS, different, arising from different professions, N.

197.

Hardness of heart in parents towards their children most inex-
cusable, N. 181.

Henpecked: the henpecked husband described, N. 179.

Herod and Mariamne, their story from Josephus, N. 171.

Heteroptic, who so to be called, N. 250.

Honours in this world under no regulation, N. 219.

Hopes and fears necessary passions, N. 224.

Husbands, an ill custom among them, N. 178.

Hypocrisy, the honour and justice done by it to religion, N. 243,

I

IDOLATRY, the offspring of mistaken devotion, N. 211.
Jealousy described, N. 170. How to be allayed, 171. An exqui-
site torment 178.

Jezebels, who so called, N. 175.

Ill-nature an imitator of zeal, 185.

Jilts described, N. 187.

Imma, the daughter of Charles the Great, her story, N. 181.
Immortality of the soul, the benefits arising from a contempla-
tian of it, N. 210.

Impudence recommended by some as good breeding, N. 321.
Infidelity, another term for ignorance, N. 186.

Inquisitive tempers exposed, N. 288.

Interest often a promoter of persecution, N. 185.

Jupiter Ammon, an answer of his oracle to the Athenians, N.
207.

K

KITTY, a famous town-girl, N. 187.

L

LACEDÆMONIANS, their delicacies in their sense of glo-
ry, N. 188.
A form of prayer used by them, 207.

Lapirius, his great curiosity, N. 248.

Latin of great use in a country auditory, N. 221.

Laughter a counterpoise to the spleen, 240. What sort of
persons the most accomplished to raise it, ibid. A poetical
figure of laughter out of Milton, ibid.

-

Letters to the Spectator. From with a complaint against
a Jezebel, N. 175; from who had been nonplussed by
a Butt, ibid. from Jack Modish of Exeter, about fashions,
ibid. from Nathaniel Henroost, a hen-pecked husband, 176;
from Celinda about Jealousy, 178; from Martha Housewife
to her husband, ibid. To the Spectator from
with an
an account of a whistling-match at the Bath, 179; from Phil-
arithmus, displaying the vanity of Louis XIV's conquests,
180; from I who had married herself without her fa-
ther's consent, 181; from Alice Threadneedle against
wenching, 182; from in the Round house, ibid. from

concerning Nicholas Hart, the annual sleeper, 184;
from Charles Yellow against jilts, 187; from a gentleman to
a lady, to whom he had formerly been a lover, and by whom
he had been highly commended, 188; from a father to his
son, 189. To the Spectator, from Rebecca Nettletop, a town
lady, 190; from Eve Afterday, who desires to be kept by the
Spectator, ibid. from a baudy-house inhabitant, complaining
of some of their visitors, ibid. from George Gosling, about a
ticket in the lottery, 191. A letter of consolation to a young
gentleman who has lately lost his father, ibid. To the Spec-
tator, from an husband complaining of an heedless wife, 194;
from complaining of a fantastial friend, ibid. from
J. B. with advice to the Spectator, 196; from Biddy Love-
less, who is enamoured of two young gentlemen at once, ibid.
from Statira to the Spectator, with one to Oroondates, 199;
from Susan Civil, a servant to another lady, desiring the Spec-

tator's remarks upon voluntary counsellors, 202; from Tho-
mas Smoky, servant to a passionate master, bid from a
bastard, complaining of his condition as such, 203; from Be-
linda to the Sethades, 204; from J. D. to his coquette mis-
tress, ibid. from a lady to a gentlemen, confessing her love,
N. 204; from angry Phillis to her lover, ibid- from a lady
to her husband, an officer in Spain, ibid. To the Spectator
from Belinda, complaining of a female seducer, 205; from
a country clergyman against an affected singing of the
Psalms in church, ibid. from Robin Goodfellow, containing
the correction of an errata in Sir William Temple's rule for
drinking, ibid. from Mary Meanwell about visiting, 208;
from a shopkeeper with thanks to the Spectator, ibid. from
a lover with an hue-and-cry after his mistress's heart, ibid.
from J. D. concerning the immortality of the soul, 210;
from Melissa, who has a drone to her husband, 211; from
Barnaby Brittle, whose wife is a filly, ibid. from Josiah
Henpeck, who is married to a grimalkin, ibid, from Martha
Tempest, complaining of her witty husband, ibid. from An-
thony Freeman, the henpecked, 212; from Tom Meggot,
giving the Spectator an account of the success of Mr. Free-
man's Lecture, 216; from Kitty Termagant, giving an ac-
count of the romps' club, 217; from complaining of his
indelicate mistress, ibid. from Susanna Frost, an old maid, ibid.
from A. B. a parson's wife, ibid. from Henrietta to her un-
gracious lover, 220. To the Spectator from on false wit,
ibid. from T. D. concerning salutation, ibid. nen-
quiring the reason why men of parts are not ac best mana-
gers, 222; from Esculapius about the lover's leap, 227, from
Athenais and Davyth ap Shenkyn on the same subject, ibid.
from W. B. the projector of the pitch-pipe, 228; from
on education, 230; from.
on the awe which attends
some speakers in public assemblies, 231; from Philon-
ous on free-thinkers, 234; from
on marriage, and the
husband's conduct to his wife, 236; from Tristissa, who is
married to a fool, ibid. from T. S. complaining of some people's
behaviour in divine service, ibid. from with a letter trans-
lated from Aristænetus, 238; from a citizen in praise of his
benefactor, 240: from Rustic Sprightly, a country gentle-,
man, complaining of a fashion introduced in the country by
a courtier newly arrived, ibid. from Charles Easy, reflecting
on the behaviour of a sort of beau at Philaster, ibid. from
Asteria on the absence of lovers, 241; from Rebecca R1-
dinghood, complaining of an ill-bred fellow traveller, 242;
from

-

-

on a poor weaver in Spitalfields, ibid. from

Abraham Thrifty, guardian to two learned nieces, ibid. from
on Raphael's Carton's, 244; from Constantia Field, on
the ninth species of women called apes, ibid. from Timothy
Doodle, a great lover of blind-man's buff, 245; from J. B.
on the several ways of consolation made use of by absent lo-
vers, ibid, from Troilus, a declared enemy of the Greek, ibid.
from on the nursing of children, 246; from T. B. be-
ing a dissertation on the eye, 250; from Abraham Spy, on
a new invention of perspective-glasses for the use of starers,
ibid.

Lovers of great men, animadverted upon, N. 193.
Levity of women, the effects of it, N. 212,

Lie several sorts of lies, N. 234.

Life, to what compared in the scriptures, and by the heathen
philosophers, N. 219. The present life a state of probation,
237.

Logic of kings, what, N. 239.

Lottery, some discourse on it, N. 191.

Love; the transport of a virtuous love, N. 199.

Lover's-leap, where situated, N. 225.

An effectual cure for

love, 227. A short history of it, 233.
Luxury the luxury of our modern meals, N. 195.

M

MALVOLIO, his character, N. 238.

The mer-

Maple (Will) an impudent libertine, N. 203.
Man, the merriest species of the creation, N. 249.
cenary practice of men in the choice of a wife, N. 196.
Merchants, of great benefit to the public, N. 174.
Mill, to make vreses, N. 220.

Mirth in a man ought always to be accidental, N. 196.
Modesty and self-denial frequently attended with unexpected
blessings, N. 206. Modesty the contrary of ambition, ibid.
A due proportion of modesty requisite to an orator, 231. The
excellency of modesty, ibid. Vicious modesty, what, ibid.
The misfortunes to which the modest and innocent are often
exposed, 242.

Mothers justly reproved for not nursing their own children, N.
246.

Motto, the effects of an handsome one, N. 221.

Much cry, but little wool, to whom applied, N. 251.

N

NICHOLAS HART, the annual sleeper, N. 184.
Nurses the frequent inconveniences of hired nurses, N. 246.
и h

VOL. III.

OBEDIENCE of children to their parents the basis of all
government, N. 189.

Opportunities to be carefully avoided by the fair sex, N. 198,
Order necessary to be kept up in the world, N. 219.

P

PARENTS naturally fond of their own children, N. 192.
Passions: the various operations of the passions, N. 215. The
strange disorders bred by our passions when not regulated by
virtue, ibid. It is not so much the business of religion to ex-
tinguish, as to regulate our passions, 224.

Patrons and clients, a discourse on them, N. 214. Worthy pa-
trons compared to guardian angels, ibid.
People, the only riches of a country, N. 200.
Persians, their notion of parricide, N. 189.

Philosophers, why longer lived than other men, N. 195.

Phocion, his notion of popular applause, N. 188.

Physic, the substitute of exercise or temperance, N. 195.
Pictures, witty, what pieces so called, Ñ. 244.

Piety, an ornament to human nature, N. 201.
Pitch-pipe, the invention and use of it, N. 228.

Plato, his account of Socrates's behaviour the morning he was
to die, N. 183.

Pleaders, few of them tolerable company, N. 197.

Pleasure and Pain, a marriage proposed between them and con-
cluded, N. 183.

Poll, a way of arguing, N. 239.

Popular applause, the vanity of it, N. 188.

Praise, a generous mind the most sensible of it, N. 238.
Pride; a man crazed with pride a mortifying sight, N. 201.
Procuress, her trade, N.205.

Prodicus, the first inventor of fables, N. 183.

Prosperity, to what compared by Seneca, N. 237.
Providence, not to be fathomed by reason, N. 237.

*QUALITY, is either of fortune, body or mind, N. 229.

R

RACK, a knotty syllogism, N. 239.

Raphael's Cartons, their effect upon the Spectator, N. 226,

244.

Readers divided by the Spectator into the Mercurial and Sa-
turaine, N. 179.