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youth of our Poet, says (in a printed Letter of the Character of Mr. Wycherley), that if he goes on as he has begun in Iris Pastoral way, as Virgil first tried his strength, we may hope to see English poetry vie with the Roman,' &c. Notwithstanding the early time of their production, the author esteemed these as the most correct in the versification, and musical in the numbers, of all his works. The reason for his labouring them into so much softness, was, doubtless, that this sort of poetry derives almost its whole beauty from a natural ease of thought, and smoothness of verse; whereas that of most other kinds consists in the strength and fulness of both. In a letter of his to Mr. Walsh about this time, we find an enumeration of several niceties in versifi'cation, which perhaps have never been strictly observed in any English poem, except in these Pastorals. They were not printed till 1709.
A DISCOURSE ON PASTORAL POETRY*.
HERE are not, I believe, a greater number of
any sort of verses than of those which are called Pastorals, nor a smaller than those which are truly so. It therefore seems necessary to give some account of this kind of poem; and it is my design to comprise in this short paper the substance of those numerous dissertations the critics have made on the subject, without omitting any of their rules in my own favour. You will also find some points reconciled, about which they seem to differ; and a few remarks, which, I think, have escaped their observation.
The original of poetry is ascribed to that age which succeeded the creation of the world; and as the
* Written at sixteen years of age.
keeping of flocks seems to have been the first employment of mankind, the most ancient sort of poetry was probably pastoral. It is natural to ima gine, that the leisure of those ancient shepherds admitting and inviting some diversion, none was so proper to that solitary and sedentary life as singing; and that in their songs they took occasion to celebrate their own felicity. From hence a poem was invented, and afterwards improved to a perfect image of that happy time; which, by giving us an esteem for the virtues of a former age, might recommend them to the present. And since the life of shepherds was attended with more tranquillity than any other rural employment, the poets choose to introduce their persons, from whom it received the name of Pastoral.
A pastoral is an imitation of the action of a shepherd, or one considered under that character. The form of this imitation is dramatic, or narrative, or mixed of both; the fable simple, the manners not too polite nor too rustic: the thoughts are plain, yet admit a little quickness and passion, but that short and flowing the expression humble, yet as pure as the language will afford; neat, but not florid; easy, and yet lively. In short, the fable, manners, thoughts, and expressions, are full of the greatest simplicity in nature.
The complete character of this poem consists in simplicity, brevity, and delicacy; the two first of which render an eclogue natural, and the last de lightful.
If we could copy nature, it may be useful to take this idea along with us, that pastoral is an image of what they call the Golden Age. So that we are not to describe our shepherds as shepherds at this day really are, but as they may be conceived then to have been, when the best of men followed the employment. To carry this resemblance yet further, it would not be amiss to give these shepherds some skill in astronomy, as far as it may be
useful to that sort of life. And an air of piety to the gods should shine through the poem, which so visibly appears in all the works of antiquity; and it ought to preserve some relish of the old way of writing the connexion should be loose, the narra tions and descriptions short, and the periods con cise: yet it is not sufficient that the sentences only be brief; the whole eclogue should be so too; for we cannot suppose poetry in those days to have been the business of men, but their recreation at vacant hours.
But with respect to the present age, nothing more conduces to make these composures natural, than when some knowledge in rural affairs is discovered. This may be made to appear rather done by chance than on design, and sometimes is best shown by inference; lest by too much study to seem natural, we destroy that easy simplicity from whence arises the delight: for what is inviting in this sort of poetry proceeds not so much from the idea of that business, as the tranquillity of a coun try life.
We must therefore use some illusion to render a pastoral delightful; and this consists in exposing the best side only of a shepherd's life, and in concealing its miseries. Nor is it enough to introduce shepherds discoursing together in a natural way; but a regard must be had to the subject, that it contain some particular beauty in itself, and that it be different in every eclogue. Besides, in each of them a designed scene or prospect is to be presented *to our view, which should likewise have its variety. This variety is obtained in a great degree by fre quent comparisons, drawn from the most agreeable objects of the country; by interrogations to things inanimate; by beautiful digressions, but those short; sometimes by insisting a little on circumstances; and, lastly, by elegant turns on the words, which render the numbers extremely sweet and pleasing.
for the numbers themselves, though they are
properly of the heroic measure, they should be the smoothest, the most easy and flowing imaginable.
It is by rules like these that we ought to judge of pastoral. And since the instructions given for any art are to be delivered as that art is in perfec tion, they must of necessity be derived from those in whom it is acknowledged so to be. It is therefore from the practice of Theocritus and Virgil (the only undisputed authors of pastoral) that the critics have drawn the foregoing notions concerning it.
Theocritus excels all others in nature and simpli. city. The subjects of his Idyllia are purely pas toral; but he is not so exact in his persons, having introduced reapers and fishermen as well as shepherds. He is apt to be too long in his descriptions, of which that of the cup in the first pastoral is a remarkable instance. In the manners he seems a little defective, for his swains are sometimes abusive and immodest, and perhaps too much inclining to rusticity; for instance, in his fourth and fifth Idyl lia. But it is enough that all others learned their excellence from him, and that his dialect alone has a secret charm in it, which no other could ever at. tain.
Virgil, who copies Theocritus, refines upon his original: and in all points, where judgement is principally concerned, he is much superior to his master. Though some of his subjects are not pastoral in themselves, but only seem to be such, they have a wonderful variety in them, which the Greek was a stranger to. He exceeds him in regularity and brevity, and falls short of him in nothing but simplicity and propriety of style; the first of which per haps was the fault of his age, and the last of his language.
Among the moderns, their success has been greatest who have most endeavoured to make these an. cients their pattern. The most considerable ge nius appears in the famous Tasso, and our Spenser. Tasso in his Aminta has as far excelled all the pas
toral writers, as in his Gierusalemme he has out done the epic poets of his country. But as his piece seems to have been the original of a new sort of poem, the pastoral comedy, in Italy, it cannot so well be considered as a copy of the ancients. Spenser's Calendar, in Mr. Dryden's opinion, is the most complete work of this kind which any nation has produced ever since the time of Virgil: not but that he may be thought imperfect in some few points. His eclogues are somewhat too long, if we compare them with the ancients. He is sometimes too allegorical, and treats of matters of religion in a pas toral style, as the Mantuan had done before him. He has employed the lyric measure, which is contrary to the practice of the old poets. His stanza is not still the same, nor always well chosen. This last may be the reason his expression is sometimes not concise enough; for the tetrastic has obliged him to extend his sense to the length of four lines, which would have been more closely confined in the couplet.
In the manners, thoughts, and characters, he comes near to Theocritus himself; though, notwithstanding all the care he has taken, he is certainly inferior in his dialect: for the Doric had its beauty and propriety in the time of Theocritus; it was used in part of Greece, and frequent in the mouths of many of the greatest persons: whereas the old English and country phrases of Spenser were either entirely obsolete, or spoken only by people of the lowest condition. As there is a difference betwixt simplicity and rusticity, so the expression of simple thoughts should be plain, but not clownish. The addition he has made of a calendar to his eclogues, is very beautiful; since by this, besides the general moral of innocence and simplicity, which is common to other authors of pastoral, he has one peculiar to himself; he compares human life to the several seasons, and at once exposes to his readers a view of the great and little worlds, in their various changes