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REVIEW OF NEW PUBLICATIONS.

46. Preces, Catechismus, et Hymni, Græcè et Latinè, in usum antique et celebris Scholæ juxta S. Pauli Templum apud Londinates Fundatore venerabili admodùm viro Johanne Coleto, S. T. P. necnon S. P. Decano. Londini: Ex Officiná Johannis Nichols et Sociorum: sm. 8vo. pp. 64. THE Friends of this excellent Foundation will doubtless derive real pleasure from the publication of this little Manual, which, though designed for the use of the schoolboy, may be acceptable, as a memorial of juvenile days, to those who have long since emerged from the controul of scholastic discipline.

It contains the Prayers used in the School, in Latin: the Catechism, with the Order of Confirmation, in Greek and Latin: and, in Greek, the Nicene and Athanasian Creeds; the Compendium of Faith by the Council of Nice; the Faith as set forth by the Council of Chalcedon: the Salutation of the Virgin; the Song of the Virgin; the Song of Zacharias; the Song of Simeon; the 103d Psalm; a Morning Hymn, Glory to God in the Highest; a Hymn selected from the Psalms; &c. And to the whole is prefixed a very finely engraved and interesting Portrait of the Founder.

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An edition of this work was printed in the year 1705, with an engraved portrait of Dean Colet, apparently copied from the view of his monument in “Dugdale's History of St. Paul's Cathedral." We are not aware of any later edition except the present; and it may well excite surprise, that more than a century should have elapsed without a new impression; whilst for the use of other seminaries similar books have repeatedly issued,

and indeed have been adopted in St. Paul's School, for want of one expressly intended for its own use.

A brief account of the several tracts which have been at various times published for the use of this School (extracted principally from Dr. Knight's "Life of Colet") may not be uninteresting, nor irrelevant on the present occasion.

A Collection, similar in many respects to that now under notice, was made by the venerable Founder himself, who, as soon as he had erected his school and appointed the high master (W. Lilly), anxious for its success and improvement, drew up some Rudiments of Grammar, with an Abridgement of the Principles of Religion, called Paul's Accidence, and intituled, "Rudimenta Grammatices à Johanne Coleto, Decano Ecclesiæ Sancti Pauli, London. in usum Schola ab ipso institutæ," 1510*. This publication contained the Rules and Orders prescribed by the Founder for the admission and continuance of boys in his school; The Institution of a Christian Mant, (comprising, The Artycles of the Faythe; The Seven Sacraments; Charyte, The Love of God, The Love of thyne owne selfe, The Love of thy Neygbour, Penaunce, Houslynge, in Sicknesse, in Dethes Preceptes of Lyvynge;) in English: and Symbolum Apostolicum; Oratio Dominica; Salutatio Angelica; Oras tiuncula ad Puerum Jesum Schola Præsidem, in Latin.

After the publication and general use of these Rudiments (which related chiefly to the more easy construing of Latin, and are now, with some improvement, placed in the common Accidence after the Eight

* Cardinal Wolsey, Dr. Knight informs us, "when he had founded a school in his native town of Ipswich, and was to recommend some little system of Grammatical Rules to it, did Dean Colet and himself the honour to reprint the Rudiments of Colet for the use of Ipswich, as well as of St. Paul's School, and prefixed an Epistle, dated at Westminster, 1 Sept. 1528 the title-page of which book runs thus:- Rudimenta Grammatices, et docendi methodus, non tam Scole Gypswichianæ per Reverend. D. Thomam Cardinalem Ebor. fœliciter insti tutæ, quam omnibus aliis totius Angliæ Scolis præscripta. Joan. Grapheus excudebat impensis Arnoldi Birckmanni, Antv. 1534.' ”

This was a title given formerly to any little Abridgment of the Principles of Christian Religion. The system of religion, in the beginning of the Reformation, drawn up by the Convocation, and approved by Henry VIII, was called “The Institution of a Christian Man.”

GENT. MAG. April, 1815.

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Parts of Speech) Dean Colet drew up, in 1513, for the familiar use of his boys, the other little tract, Of the Construction of the Eight Parts of Speech, intituled "Absolutissimus de Octo Orationis Partium Constructione Libellus," which received very considerable emendations and additions from Lilly and from Erasmus, and now makes up the Syntax in Lilly's Grammar.

After the Syntax was published, Lilly drew up short Rules for distinguishing the Genders of Nouns, called from the first words Propria quæ maribus; and likewise for the Inflexion of Verbs, and Indication of their preterperfect Tenses and Supines, called As in præsenti; making the rules more compendious, and the lines smoother, than had been in any of the former Grammatical systems, with which the schools abounded.

Erasmus, in addition to other services to the School, translated from the English into Latin verse, briefly and plainly, for the easy apprehension and memory of the boys, "The Institution of a Christian Man," which had been drawn up by Colet himself. This was to be the School Catechism, or Instruction for Children under the then common heads of Religion. It contained, an Exposition of the Creed, the Seven Sacraments, the Love of God, the Avoidance of Sin, the seven deadly Sins, the Avoidance of ill Company, a Zeal for Religion, the Duty of Prayer, of Temperance in Eating and Drinking, of Fasting, Purity of Heart, Cleanness of Hands, Restitution of any thing accidentally found, the Love of our Neighbour, Receiving the Sacrament of our Lord's Body, a Bed of Sickness, the Hour of Death; with a concluding sentence," Do this and live."-This little book was accompanied by other treatises, as appears by the following letter of Erasmus to Nævius:

"Erasmus Rot. M. Joanni Nevio Hendiscolano Lilianorum, apud inclytum Lovanium, Gymnasiarchæ, S. D. P.

"Disticha moralia, vulgo Catonis inscripta titulo, Nevi Theologorum decus, primùm diligenter à mendis repur

gavimus - adjecimus his Mimos Publicanos falso inscriptos Seneca Proverbia addidimus et Septem Sapientum celebria Dicta; et Hominis Christiani Institutum, quod nos carmine dilucido magis quàm elaborato sumus interpretati; conscriptum antea sermone Britannico, à Joanne Coleto, quo viro non alium habet, meâ quidem sententiâ, florentissimum Anglorum Imperium, vel magis pium, vel qui Christum veriùs sapiat. Bene vale. 1514. Kal. Aug."

Linacer published, probably with a view to its introduction in the School, his grammatical treatise, intituled, "De emendatâ Structurâ Latini Sermouis Libri sex," &c.; but, though Colet had encouraged him to publish "Introducit, he preferred his own tion," as being more plain and intelligible; that by Linacer being rather guide to critics than a help to beginners.

Dr. Richard Pace dedicated to Dean Colet his treatise De fructu qui ex Doctrinâ percipitur, Bas. 1517, 4to. a work which, it is presumed, may with propriety be included in this list, from the following passage towards the conclusion of the treatise: "Hæc sunt, mi Colete, quibus studiósos literarum juvenes ad doctrinam amplexandam hortandos instruendosque putavi. Quæ si tibi, vel juvenibus tuis, qui per te publicè erudiuntur, placere intellexero, operam me non lusisse judicabo."

Erasmus, in 1520, dedicated his "De Copiâ Verborum ac Rerum Commentarii duo," to the use of the School.

Another composition of Erasmus for the use of St. Paul's Scholars was an Oration in Praise of the Child Jesus (which was spoken publicly, by one of the scholars, at the solemn time of visiting the school), in an admirable strain of Christian eloquence, recommending the example of Jesus in his childhood, and exhorting the school-fellows to follow his steps in all piety and virtue. This has been frequently published under the title of "Concio de Puero Jesu, pronunciata à Puero in Scholâ Coleticâ nuper instituta Londini §." To which (no doubt, at the like desire of Dean Colet) were added two short

The School, it should be observed, was originally dedicated to the Child Jesus. It is printed at length in the Appendix to Knight's Life of Colet, with the following title." Des. Eras. Rot. Concio de Puero Jesu pronunciata à Puero in nova Schola Joannis Coleti, per eum instituta Londini, in qua præsidet imago

Prayers for the daily use of every scholar, one for docility, or aptness and application to Learning; the other for a Blessing on his Parents.

John Ritwyse, the sou-in-law of Lilly, and his successor in the Highmastership, revised and corrected Lilly's Latin Grammar, and made useful additions to it for whereas the Grammar, as completed by Lilly, was mostly in prose Latin, under the four parts of Orthographia, Etymologia, Syntaxis, and Prosodia, Ritwyse put the finishing hand to Propria que maribus, and similar Rules of finding the Præterperfect Tenses and Supines of Verbs, called As in præsenti: as Mr. Robinson afterwards added the Rules of Heteroclites, beginning Quae genus, &c. The title of Ritwyse's improved edition runs thus: "Gulielmi Lilii, Grammatici et Poetæ eximii, Paulinæ Scholæ olim Moderatoris, de generibus Nominum ac Verborum præteritis et supinis Regulæ pueris apprime utiles. Opus recog

nitum et adauctum cum Nominum ac

Verborum interpretamentis, per Joannem Rituissnm, Scholæ Paulinæ Præceptorem. Antverpiæ, apud Michaelem Hillenium, an. 1533."

Richard Mulcaster, who filled the situation of High-master from 1596 to 1608, wrote a Catechism in Latin, in hexameter and pentameter verses, for the use of his School. And this

publication, with the exception of the Collection of 1705, from which, with a few alterations, the present republication is copied, concludes the list of all the books that we are aware of printed expressly in usum Scholæ Paulina.

The Founder in his Statutes directs that the Children "learne first above all the Catechizon in Englishe, and after the Accidens that I made, or some other yf any be better to the purpose, to induce children more spedely to Laten speeche. And then Institutum Christiani Hominis, which that learned Erasmus made at my re

queste, and the boke called Copia of the same Erasmus. And then other authors Christian, as Lactantius, Prudentius, and Proba and Sedulius, and Juvencus and Baptista Mantuanus.” There probably was never any edi tion of these latter Authors printed for the use of the scholars. The editions extant in Dean Colet's time must have been expensive, and not easily procured; and one or two copies probably served a whole class of scholars. -The study of these Authors in St. Paul's School has long been superseded by that of others better calculated to impart "the clean and chaste Laten;" and it is remarkable that in the School - library, which contains many early printed and very valuable books, there is no copy of any of the Authors whom the Dean has thus expressly recommended for the use of his Scholars.

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But, to return to the ject of our remarks. This little collection at once reflects credit on the Establishment itself, and on the learned and highly respectable Master under whose superintendance it has issued. It needs no adventitious recommendation; and we dismiss the farther notice of it by the following quaint, but impressive sentences of the Founder himself, in the Preface to his "Rudiments;" not doubting that every Pauline will uniformly comply with the spirit of the last injunction, by cherishing in his breast a sincere sentiment of grateful veneration for the memory of so munifi

cent a benefactor 1.

"Wherfore I pray you all lytell babes, all lytell chyldren lerne gladly this ly tell treatyse, and commende it dyligently unto your memoryes, trustynge of this begynnynge that ye shall procede and growe to perfyte lyterature, and come at the laste to be great clerks. And lyfte up your lytell whyte handes for me, whiche prayeth for you to God, to whom be all honour, and imperiall maiesty and glory. Amen."

Pueri Jesu, docentis specie."-Over the High-master's chair was an image of the Child Jesus, in the gesture of teaching.

Preserved, with slight alterations, in the publication under notice.

¶ Although we have already wandered from the immediate object of this article, we cannot resist the opportunity here offered us, of suggesting the publication of a revised and improved edition of the "LIFE OF COLET."

It has long been a subject of regret among the Scholars and Friends of St. Paul's School, that the Life of the Founder, published by Dr. Samuel Knight, is rarely to be met with, and that the price of it, when a copy is produced for sale, is

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47. A combined View of the Prophecies of Daniel, Esdras, and St. John; shewing that all the Prophetic Writings are formed upon one Plan. Accompanied by an explanatory Chart Also, a minute Explanation of the Prophecies of Daniel; together with critical Re marks upon the Interpretations of preceding Commentators, and more particularly upon the Systems of Mr. Faber and Mr. Cuninghame. By

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James Hatley Frere, Esq. 8vo. PP. 476. Hatchard.

LONG, very long indeed, have the Scriptural Prophecies excited the attention and roused the faculties of the mind of man, ever anxious to know more than he is permitted by Divine wisdom, and to search into causes and effects evidently purposely concealed from his view for the best and most benevolent intentions. The Prophecies are, indeed, a series of mysterious writings, to which the affairs of this world often bear a striking resemblance: it is, therefore, perfectly innocent and laudable to

compare events with them; and whether the conclusions are correct or erroneous, no injury to society can possibly arise, while some benefit may be the consequence of the reasoning and argument adduced by one expounder and contradicted by another. Mr. Frere says, the subject of Prophecy is calculated to interest every one; and certainly as each generation passes away, every individual must feel himself personally concerned in the things of which it treats; and he considers that, if the history of past ages is interesting, much more so is the history of ages to come. He continues: "The Author of the following pages has for above seventeen years been increasingly impressed with a sense of the importance of the period of the world in which we live, and has always entertained a few ideas upon the Prophecies which relate to it, peculiar to himself." Au accidental circumstance, that occurred in April 1813, first induced him to write on the subject, in order to

so much enhanced as to prevent the gratification of many who desire to obtain it, The life of this venerable man presents so eminent an example of piety, purity of morals, integrity, learning, and benevolence, that had he not purchased to himself an immortal name by his patriotism in the foundation of this seminary, he would have abundant claims on the regard and affection of posterity. That those who are indebted to his generosity for the principles of sound literature, and support in the prosecution of it, should from any cause be unable to gratify their inclination to contemplate his good example, as exhibited in the memorials of his life, is at once a loss to them, and an act of injustice to his memory.→ Knight's "Life of Colet," however, valuable, as it confessedly is, for the many curious and useful materials it contains, creditable also to his diligence as a compiler, and to his feelings as a member of the School, has no pretensions to elegance of composition; it is written with little animation, and is both verbose and ill-digested. To reprint it at this period in its present form, would neither be doing justice to the subject, nor reflect credit on him who should undertake it. Later investigations have developed sources of information with which Dr. Knight was unacquainted; and collateral helps may now be derived from later authors, who have treated of the eminent contemporaries of Dean Colet. Some valuable information may also doubtless be acquired from the annotations or suggestions of many individuals who have enriched their copies by the addition of such particulars as occurred to them in the course of their reading. The copy which Mr. North of Codicote possessed (now by the munificent bequest of Mr. Gough, reposited in the Bodleian Library), contains remarks and corrections worth attention; and affords a sample of what may be expected from the observations of men of similar literary pursuits.

For the reasons already stated, it is earnestly hoped that some grateful Scholar will undertake the pleasing though faborious task of commemorating, in a manner worthy of the subject, and proportioned to the juster views of the history of the age which later writers have furnished, the extraordinary merit and virtue of this illustrious man; and, by a well-digested account of his life, and estimate of his character, supply a desideratum which there is so much cause to regret. The patronage of the liberal Body, who are the guardians of the School may, from the desire which they have uniformly evinced of forwarding its interests, be confidently relied on; and it may be safely presumed that the encouragement of those who have experienced the liberality of the Founder will be eagerly extended, in support of an undertaking which has a tendency to exalt his just fame and character. controvert

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controvert the opinion in the systems of Messrs. Faber and Cuninghamethat infidel France would prosper to the end.' He has still by him a copy of his letter of that date; in which, in reply to an opinion that France would acquire a fresh accession of power on the Continent, that she might lead the nations to the battle of Armageddon,' he observed, that he should think it more probable that France would not recover from her (then) present state,' and added also, that the French Em-, pire could not be of any very long duration;' opinions founded upon certain passages in Prophecy, which the wonderful events that have lately taken place, have since so abundantly verified." The subject was again resumed by Mr. Frere in the following October, when he had nothing further in view, than to point out to the attention of Mr. Faber and Mr. Cuninghame some particular parts of Prophecy, hoping they would make them useful to the publick. While, however, the subject was before him, he was increasingly interested upon it; and every day appeared to bring with it some novel and important discovery; till in a few months, or rather in a few weeks, the system now offered to the publick was completed.

The principal novelty in this work the Author states to be the introduction of the rule, “ that in any interpretation given of the Prophetic writings, an unity of plan should be shewn to pervade them all." By adopting this rule in addition to others already established by former commentators," Prophecy will be admitted to be, what it undoubtedly is in reality, a perfect system, and the great opprobrium of the subject, which is its uncertainty, we may hope will be in a great measure removed; for the stricter the rules are by which a commentator is confined, the greater must be the difficulty of giving any false interpretation that shall wear the appearance of truth." We find that Mr. Frere was confirmed in the prognostication, "that his work would not be out, before Buonaparte would leave France and go to Italy," by the realization of that event, though his book went to the press as early as March 1814: he consequently speaks of it as a past occurrence, and

not as of "one that would undoubtedly be shortly accomplished.”

"His leisure since has been sufficient to enable him to do little more than to

superintend the progress of the work through the press; and to add to it the remarks upon the interpretations of other Commentators; this, he trusts,will be an apology for its numerous defects. He hopes at some future time to complete his plan, by adding to the minute interpretation of the Prophecies of Daniel, a similar minute interpretation of the Prophecies of Esdras and St. John. are made in this volume will, with a reference to the Prophetic Chart and the Symbolical Dictionary, be sufficient to enable the Reader to ascertain the interpretations which will be given of any part of these writings. It may be well to state, that the first chapter especially ought to be read with a continual reference to the Explanatory Chart, and to the several passages of the Bible that are the subjects of discussion."

In the mean time, the observations that

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The Symbolical Dictionary and Explanatory Chart are unfortunately too extensive either for insertion or abstract: we must therefore have recourse to those parts of Mr. Frere's labours which appear to stand sufficiently firm upon their own basis, without reference to the two articles mentioned. He considers it worthy of remark, that the founders of the three first great monarchies were severally informed of those things which particularly related to themselves by prophecy- "Nebuchadnezzar himself saw this vision (noticed by Mr. F. in the preceding page) in the second year of his reign, or in the year A. C. 603, and was told by Daniel, that it was the God of Heaven that had given him a kingdom and power and strength and glory.'-Daniel shewed Cyrus, the founder of the MedoPersian empire, the Prophecies of Isaiah, wherein that Prophet had mentioned his name 150 years before he came into existence, with these words addressed to him, I am the Lord, and there is none else, there is no God beside me; I girded thee, though thou hast not known me;' and he was told, that it was the God of Israel that had loosed the loins of kings, to open before him the twoleaved gates of brass.' Jaddua, the High-priest of Jerusalem, laid the prophecy of Daniel before Alexander,

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