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of life, or series of action, in which the choice of others, or his own necessities may have engaged him. It may, perbaps be very disagreeable to him at first; but use and application will certainly render it not only less painful, but pleasing and satisfactory.

In the second place, I would recommend to every one the admirable precept which Pythagoras is said to have given to his disciples, and which that philosopher must have drawn from the observation I have enlarged upon ; 6 Pitch upon that course of life which is the most excellent, and custom will render it the most delightful.” Men, whose circumstances will permit them to choose their own way of life, are inexcusable if they do not pursue that which their judgment tells them is the most laudable. The voice of reason is more to be regarded than the bent of any present inclination, since, by the rule above mentioned, inclination will, at length, come over to reason, though we can never force reason to comply with inclination.

In the third place, this observation may teach the most sensual and irreligious man, to overlook those hardships and difficulties, which are apt to discourage him from the prosecution of a virtuous life. " The gods," says Hesiod, s have placed labour before virtue; the way to her is at first rough and difficult, but grows more smooth and easy the farther you advance in it.” The man who proceeds in it with steadiness and resolution, will in a little time find, that “ her ways are ways of pleasantness, and that all her paths are peace.”

To enforce this consideration, we may further observe, that the practice of religion will not only be attended with that pleasure wbich naturally accompanies those actions to which we are habituated; but with those supernumerary joys of heart, that rise from the consciousness of such a pleasure, from the satisfaction of acting up to the dictates of reason, and from the prospect of a happy immortality.

In the fourth place, we may learn from this observation, which we bave made on the mind of man, to take particular care, when we are once settled in a regular course of life, how we too frequently indulge ourselves in any of the most innocent diversions and entertainments; since the mind may insensibly fall off from the relish of virtuous actions, and, by degrees, exchange that pleasure which it takes in the performance of its duty, for delights of a much more inferior and unprofitable nature.

The last use which I shall make of this remarkable property in human nature, of being delighted with those actions to which it is accustomed, is, to show how absolutely necess sáry it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next. The state of bliss we call heaven, will not be capable of affecting those minds which are not thus qualified for it; we must in this world gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection, which are to make us happy in the next. The seeds of those spiritual joys and raptures, which are to rise up and flourish in the soul to all eternity, must be planted in it during this its present state of probation. In short, heaven is not to be looked upon only as the reward, but as the natural effect of a religious life.

XV.-On Pedantry. PEDANTRY, in the common sense of the word, means an absurd ostentation of learning, and stiffness of phraseology, proceeding from a misguided knowledge of books and a total ignorance of men. .

But I have often thought, that we might extend its sig. nification a good deal farther; and, in general, apply it to that failing, which disposes a person to obtrude upon others, subjects of conversation relating to his own business, studies, or amusements.'

In this sense of the phrase, we should find pedants in every character and condition of life. Instead of a black coat and a plain shirt, we should often see pedantry appear in an embroidered suit and Brussels lace; instead of being bedaubed with snuff, we should find it breathing perfumes ; and, in place of a bookworm, crawling through the gloomy cloisters of a university, we should mark it in the state of a gilded butterfly, buzzing through the gay region of the drawing-room.

Robert Daisy, Esq. is a pedant of this last kind. When he tells you that his ruffles cost twenty guineas a pair; that his buttons were the first of the kind, made by one of the most eminent artists in Birmingham; that his buckles were procured by means of a friend at Paris, and are the exact pattern of those worn by the Compte d'Artois ; that the loop of his hat was of his own contrivance, and has set the fashion to half a dozen of the finest fellows in town: When he descañts on all these particulars, with that smile of selfcomplacency which sits forever on his cheek, he is as much

a pedant as his quondam tutor, who recites verses from Pindar, tells stories out of Herodotus, and talks for an hour on the energy of the Greek particles.

But Mr. Daisy is struck dumb by the approach of his brother, Sir Thomas, whose pedantry goes a pitch higher, and pours out all the intelligence of France and Italy, i whence the young baronet is just returned, after a tour of fifteen months over all the kingdoms of the continent. Talk of music, he cuts you short with the history of the first singer at Naples ; of painting, he runs you down with a description of the gallery at Florence; of architecture, he overwhelms you with the dimensions of St. Peter's or the great church at Antwerp; or, if you leave the province of art altogether, and introduce the name of a river or hill, he instantly deluges you with the Rhine, or makes you dizzy with the height of Ætna or Mont Blanc.

Miss will have no difficulty of owning her great aunt to be a pedant, when she talks all the time of dinner, on the composition of the pudding, or the seasoning of the mincepies; or enters into a disquisition on the figure of the damask table-cloth, with a word or two on the thrift of making one's own linen; but the young lady will be surprised when I inform her, that her own history of last Thursday's assembly, with the episode of Lady D's feather, and the digres-, sion to the qualities of Mr. Frizzle, the hair-dresser, was also a piece of downright pedantry.

Mrs. Caudle is guilty of the same weakness, when she recounts the numberless witticisms of her daughter Emmy, describes the droll figure her little Bill made yesterday at trying on his first pair of breeches ; and informs us, that Bobby has got seven teeth, and is just cutting an eighth, though he will be but nine months old next Wednesday, at six o'clock in the evening. Nor is her pedantry less disgusting, when she proceeds to enumerate the virtues and good qualities of her husband : though this last species is so uncommon, that it may, perhaps, be admitted into conversation for the sake of novelty.

There is pedantry in every disquisition, however masterly it may be, that stops the general conversation of the company. When Silius delivers that sort of lecture be is apt to get into, though it is supported by the most extensive information and the clearest discernment, it is still pedantry ; and, while I admire the talents of Silius, I cannot help being uneasy at his exhibition of them. Last night, after

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supper, Silius began upon Protestanism, proceeded to the Irish massacre, went through the revolution, drew the character of King William, repeated anecdotes of Schomberg, and ended, at a quarter past twelve, by delineating the course of the Boyne, in half a bumper of port, upon my best table; which river, happening to overflow its banks, did infinite damage to my cousin Sophy’s white satin petticoat.

In short, every thing, in this sense of the word, is pedane try, which tends to destroy that equality of conversation which is necessary to the perfect ease and good humour of the company. Every one would be struck with the unpoliteness of that person's behaviour, who should help himself to a whole plateful of peas or strawberries, which some. friend had sent him for a rarity, in the beginning of the season. Now, conversation is one of those good things, of which our guests or companions are equally entitled to a share, as of any other constituent part of the entertainment; and it is as essential a want of politeness to engross the one, as to monopolize the other. XVI. The Journey of a Day.A Picture of Human Life.

OBIDAH, the son of Abensina; left the caravansary early in the morning, and pursued his journey through the plains of Indostan. He was fresh and vigorous with rest; he was animated with hope ; he was incited by desire ; he walked swiftly forward over the vallies, and saw the hills gradually rising before him. As he passed along; his ears were delighted with the morning song of the bird of paradise, he was fanned by the last flutters of the sinking breeze, and sprinkled with dew by groves of spices; he sometimes contemplated the towering height of the oak, monarch of the hills; and sometimes caught the gentle fragrance of the. primrose, eldest daughter of the spring; all his senses were gratified, and all care was banished from his heart..

Thus he went on till the sun approached his meridian, and the increasing heat preyed upon his strength; he thenlooked round about him for some more commodious path. He saw on his right hand, a grove that seemed to wave its. shades as a sign of invitation; he entered it, and found the coolness and verdure irresistibly pleasant. He did not, however, forget whither he was travelling, but found a narrow way, bodered with flowers, which appeared to have the same direction with the main road, and was pleased, that,

by this happy experiment, he had found means to unite pleasure with business, and to gain the rewards of diligence without suffering its fatigues. He, therefore, still continued to walk for a time, without the least remission of his ardour, except that he was sometimes tempted to stop by the music of the birds, whom the heat had assembled in the shade, and sometimes amused himself with placking the flowers that covered the banks on either side, or the fruits that hung upon the branches. At last, the green path began to decline from its first tendency, and to wind among the hills and thickets, cooled with fountains, and murmuring with water-falls.. Here Obidah paused for a time, and began to consider, whether it were longer safe to forsake the known and common track; but, remembering that the heat was now in its greatest violence, and that the plain was dusty and uneven, he resolved to pursue the new path, which he supposed only to make a few meanders in compliance with the varieties of the ground, and to end at last in the common road.

Having thus calmed his solicitude, he renewed his pace, though he suspected he was not gaining ground. This uneasiness of his mind inclined him to lay hold on every new object, and give way to every sensation that might sooth or divert him. He listened to every echo, he mounted every hill for a fresh prospect, he turned aside to every cascade, and pleased himself with tracing the course of a gentle river, that rolled among the trees and watered a large region, with innumerable circumyolutions. In these amusements, the hours passed away unaccounted, his deviations had perplexed his memory, and he knew not towards what point to travel. He stood pensive and confused, afraid to go forward, lest he should go wrong, yet conscious that the time of loitering was now past. While he was thus tortured with uncertainty, the sky was overspread with clouds, the day vanished from before him, and a sudden tempest gathered round his head. He was now roused by his danger, to a quick and painful remembrance of his folly ; he now saw how happiness was lost when ease is consulted; he lamented the unmanly impatience that prompted him to seek shelter, in the grove, and despised the petty curiosity that led him on from trifle to trifle. While he was thus reflecting, the air grew blacker, and a clap of thunder broke his meditation.

He now resolved to do what remained yet in his power, to tread back the ground which he had passed, and try to find

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