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*Turn-away, Mrs., iii. 146-*An apostate carried away by | Wall of new Jerusalem, great and high-What it teaches,
seven devils, iii. 147.

Twelve; singular applications of the word, iii. 455.
*Two-tongues, the Rev. Mr., the parson of By-ends' parish,
iii. 132.

Tyndale's, William, translation of the Bible known to Bun-
yan, i. 695.

Types; clean and unclean beasts, i. 14-Cities of refuge, types
of Christ, i. 250, 265-Aaron, Moses, Samson, Joshua,
David, manna, the lamb, the red cow, types of Christ, i. 396
-Not so glorious as the antitype, i. 644-Joseph drying
his tears, i. 652-Chestnut rods, and red strakes, i. 670—
Jordan, of death; Ebal and Gerizim, of heaven and hell,
i. 742-Jacob's ladder, of Christ, ii. 10-Adam and Eve,
clothed of God, of imputed righteousness, ii. 250-And
antitype of a covenant, ii. 317-Creation, a type of conver-
sion, ii. 418-The moon, of the church, ii. 421-All creation
typical, ii. 422-Adam, of Christ, ii. 423-Tree of know-
ledge, of the law, and of the covenant of works, ii. 425,
426-Ministers typified by the river of God, ii. 426-Eve,
of the church, ii. 427-Fig-leaf aprons typical, ii. 432-
-Life, of the millennium, ii. 456-Noah's ark, of Christ,
ii. 464, 465-The rainbow, of Christ, ii. 490-King of
Babylon, of Antichrist, iii. 428-Precious stones, of pre-
cious souls, and of precious doctrines, iii. 433,435-Jewish
knowledge all from types, iii. 462-Ark of the covenant, a
type of Christ, in nineteen particulars, iii. 501-House in
the forest of Lebanon, of the church's afflictions, iii. 515.

U.

Unbelief, its source, i. 22-A fine-spun thread, i. 230—A
nimble-jack, escapes being put to death, i. 370—The first
sin that entered the world, ii. 431.

*Uncertain, the town of Feeble-mind, iii. 222.
Uncleanness, the wanton eye and wanton talk, ii. 569.

iii. 411.

*Wanton, Mrs., assaults Faithful, iii. 118-*Her ball, iii.
177-Christiana wishes her a sight of the cross, iii. 192.
War, the holy, lasts for life, i. 619-Proper to turn an in-
truder out, iii. 521.

Watch, an emblem of a Christian, i. 480.

*

Watchful, the porter, at Beautiful, iii. 106, 196-The
shepherd, iii. 144.

Watchfulness, its necessity, i. 547-Shown from curious
similes, i. 619-Nettles and thorns arise and scratch the
careless, ii. 544.

Water of life: Christ the conduit-pipe, i. 651-Like Bath
waters, only coveted by the diseased-A river, i. 652—
Must not be mixed, i. 653-Whence it comes, and whither
it goes,
iii. 452-Bunyan's account of his Master's, iii.
539-The Spirit and grace of God-Not to be taken from
mountebanks, but from God, iii. 540-Runs in valleys;
humble ones, iii. 541-Life found only in this water-
Its quantity, a river deep and wide, iii. 542-Its origin,
the ocean of grace-Always fresh-The Christian's ele-
ment, iii. 544-A river to supply a great family-Whence
it flows, iii. 545-First ran slowly, iii. 546-Now from
the throne gloriously, 548-Turns all into grace, iii. 550
-Its nature and quality, iii. 551-Its effects, iii. 552—
Quantity is as a mighty mountain compared to an atom or
ant's egg, iii. 553-No possibility of surfeiting, iii. 554-
Its purity, iii. 555-Sometimes muddy by man's inven-
tions, iii. 556-The bottom of this river, iii. 557-Use it
abundantly-Live near it, iii. 558-Other waters are from
the Dead sea, iii. 559.

Way: a dead way and a living way, i. 651.

Wealth, the bone of, to be thrown to the dogs-No marrow
in it, i. 735.

Wedding-garment essential to the heavenly feast, i. 375.

Understanding, the Lord Mayor of Mansoul, deposed, and Weeds and barrenness, the effects of sin, ii. 439.

his house darkened, iii. 260.

Uniformity and peace desirable, iii. 525.

Union of good works and grace to purchase peace rejected,
iii. 279.

Unworthiness no plea to prevent coming to Christ, i. 768.

V.

Vain-confidence, Mr., perishes, iii. 139.

*Wheel broken at the cistern-Standfast's warning, iii. 243.
Wicked joy at the godly man's failings, iii. 625.
Wicked men speak by their feet, i. 706-Their awful fears,
i. 745-Their examination and judgment, ii. 105, 108.
*Wildhead, Inconsiderate, and Pragmatic, iii. 233.
Will, the, a lord and governor in Mansoul, iii. 262.
Wine, new,
in old bottles; spiritual meaning, i. 518.
Wisdom not good until bought, i. 704.

*Vain-glory, the bane of thousands, i. 333-*The town of Wise, the, of this world despise the saints, i. 746.
Formalist, iii. 103.

*Vain-hope, the ferryman, iii. 166.

* Valiant-for-truth, a pilgrim-His sword that cut through
flesh, bones, soul, and spirit, iii. 233-*is happy death,

iii. 243.

Valorous acts done by suffering, iii. 516.
*Vanity Fair, founded when sin entered the world, iii. 127—
*Trial and martyrdom of Faithful, iii. 130-*The means of
Hopeful's conversion, iii. 132-*Mr. Fearing's courageous
behaviour at the fair, iii. 214-*Much reformed when
Christiana arrived, iii. 224.

Variety of birds, an emblem of variety of Christians, iii. 750.
Venner and the fifth-monarchy men, i. 57.

Vestiges of creation, its best truths published by Bunyan, ii.
422, and note.

Vices under virtuous names-Evil questioning difficult to
distinguish from honest inquiry, iii. 330, 332, 366, and

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Women, simple and weak, to be silent in the church, ii. 429
-Easier tempted than men-Their sorrows multiplied-
Subject to man, ii. 438--*Commended, iii. 219.
Wood, hay, stubble-Man's inventions, carnal ordinances, to
be burnt, ii. 98.

Works, good, cannot justify, i. 325.

World to come better than this world in seven respects,
i. 229--Cast behind, and not upon the Christian's back,
i. 276-Dear if bought with the soul, iii. 703.
Worldling like a boy after a butterfly, iii. 755.
Worldly employment, rightly fulfilled, a means of grace,
i. 371.

Worldly glory, a love of, injurious, i. 735.

Worldly Wiseman, a dangerous fellow, iii. 93-*Reasons
why, iii. 95.

World's enmity: it will seek to keep thee out of heaven with
mocks, flouts, taunts, threatenings, jails, gibbets, halters,
burnings, and a thousand deaths, therefore strive, i. 370.
Worship, must be in Christ to be accepted, i. 617-All true
rules must be Thus saith the Lord-Antichrist takes
the place of God, where he orders how we are to worship,
ii. 75--We worship by faith, others by human inventions,
ii. 444. See Prayer.

6

Y.

Young converts, zealous, iii. 103, 108, 178.

*Youth, if cautioned in vain, iii. 182-It makes work for
bitter repentance, iii. 202.

Wages, kept back by fraud-A curse, i. 476.
Walking with God, its vast advantages, i. 740.

Z.

Zeal for the law betrays spiritual ignorance, i. 315.

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Portrait of BUNYAN-from an original drawing by White,

CHRISTIAN ARMED BY PIETY, PRUDENCE, AND CHARITY,

PANORAMA OF INCIDENTS IN THE PILGRIM'S JOURNEY,

EIGHTEEN FAC-SIMILES OF THE ENGRAVINGS WHICH APPEARED IN EARLY EDITION

PILGRIM'S PROGRESS (printed in the text),

TAIL-PIECE Bedford Jail and GATEHOUSE,

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MINISTERING SPIRITS MEET CHRISTIAN AND HOPEFUL,

PORTRAITS OF BUNYAN ON WOOD-Frontispiece to Pilgrim (Part Second),
CHRISTIANA AND HER FAMILY SETTING OUT ON THEIR PILGRIMAGE,

THE PILGRIMS COMMITTED TO THE CARE OF GREATHEART,

GREATHEART ATTACKING GIANT GRIM,

THE PILGRIMS ENTERTAINED AT THE HOUSE OF GAIUS,

EMMANUEL-from the statue by Thorwaldsen,

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between page 374 and 375

588, 589

749

MAP SHOWING THE ORDER AND CAUSES OF SALVATION AND DAMNATION,
FAC-SIMILES OF THE FIVE ENGRAVINGS THAT ACCOMPANIED THE FIRST EDITION OF THE

LIFE OF MR. BADMAN (printed in the text),

DIVINE EMBLEMS "Fish in the Water," &c.,
DIVINE EMBLEMS "Horse and his Rider," &c.,

}

758

ENGRAVINGS IN MEMOIR.

MEETING-HOUSE IN ZOAR STREET, Southwark, where Bunyan frequently Preached,
INTERIOR OF MEETING-HOUSE IN ZOAR STREET, occupied as a workshop,

Preached,}

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IMPRESSION OF A SEAL ON A GOLD RING-found in the foundation of the old prison, }

Bedford Bridge,

OLD SWAN INN, Bedford,

BUNYAN'S JUG,

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BUNYAN'S COTTAGE AT BEDFord,

BUNYAN'S AUTOGRAPH,

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BUNYAN'S CHAIR,

BUNYAN'S CABINET,

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LARGER KNIFE, WITHOUT SPRING-kept open or shut by turning a ferule,

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POCKET-BOX OF SCALES AND WEIGHTS, for the purchase of old gold, and dipped or worn money, with the figures of the coins on each weight in the reign of James I.,

*

NOTE TO THE BINDER.

*The Binder is requested to observe, when binding Complete Sets of the three volumes of Bunyan's Works, to place the PREFACE and LIFE at the beginning of Volume First-when Volume Third is bound separately, place the PREFACE and LIFE at the beginning of that Volume.

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