An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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第 1 到 5 筆結果,共 48 筆
第 頁
... to it . I am not ignorant that the fuccefs of Books de- pends not only upon the Judgments of the Writers , but also upon the Qualifications of the Readers , And And tho ' there may be many more capable Readers The PREFACE .
... to it . I am not ignorant that the fuccefs of Books de- pends not only upon the Judgments of the Writers , but also upon the Qualifications of the Readers , And And tho ' there may be many more capable Readers The PREFACE .
第 2 頁
... also fhewn our Divine Ideas to be the Ground of all Theo- ry and Science , as well as of Truth , and indeed to be the formal and proper Objects of them , as being the true and very Effences of Things , thofe Intelligible Effences of ...
... also fhewn our Divine Ideas to be the Ground of all Theo- ry and Science , as well as of Truth , and indeed to be the formal and proper Objects of them , as being the true and very Effences of Things , thofe Intelligible Effences of ...
第 11 頁
... also a confiderable Objection against Matters being capable of thinking , and a good reafon to make the Patrons of this Paradoxical Notion very fufpicious of it , as well as to make all others Cautious of admitting it , yet howe- ver ...
... also a confiderable Objection against Matters being capable of thinking , and a good reafon to make the Patrons of this Paradoxical Notion very fufpicious of it , as well as to make all others Cautious of admitting it , yet howe- ver ...
第 12 頁
... also because Geometry be- ing a strict Science , must have a stable , necef- fary and immutable Object for its Contempla- tion , fuch as the Natural and Corporeal World cannot afford , and is to be found only in the In- telligible ...
... also because Geometry be- ing a strict Science , must have a stable , necef- fary and immutable Object for its Contempla- tion , fuch as the Natural and Corporeal World cannot afford , and is to be found only in the In- telligible ...
第 17 頁
... also diftinct in the Thing./ But they are diftinct in Con- ception . Or thus , If the Ideas of an Extended Being and of a Thinking Being are diftinct , then an Extended Being and a Thinking Being are really diftinct . But the Ideas of ...
... also diftinct in the Thing./ But they are diftinct in Con- ception . Or thus , If the Ideas of an Extended Being and of a Thinking Being are diftinct , then an Extended Being and a Thinking Being are really diftinct . But the Ideas of ...
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常見字詞
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
熱門章節
第 77 頁 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
第 573 頁 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
第 205 頁 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
第 4 頁 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
第 302 頁 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
第 318 頁 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
第 536 頁 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
第 461 頁 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
第 447 頁 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.