An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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第 1 到 5 筆結果,共 63 筆
第 3 頁
... Motions of the Moral Heart , like thofe of the Natural , tho ' eafily felt , are very hard to be difcern'd in their Springs and Principles . And tho ' the Un- derstanding feems to promife a Difcovery of it felf by its own Light , yet it ...
... Motions of the Moral Heart , like thofe of the Natural , tho ' eafily felt , are very hard to be difcern'd in their Springs and Principles . And tho ' the Un- derstanding feems to promife a Difcovery of it felf by its own Light , yet it ...
第 19 頁
... that I can pofitively fay , That Figure is not Motion , tho ' I cannot fay that a figured Subftance is not really the fame C 2 3 fame with a moveable Substance , the Modes of things Part II . the Ideal World , " 19 & c .
... that I can pofitively fay , That Figure is not Motion , tho ' I cannot fay that a figured Subftance is not really the fame C 2 3 fame with a moveable Substance , the Modes of things Part II . the Ideal World , " 19 & c .
第 22 頁
... Motion and Figure , or elfe different Figures . Now this lays another ground for Abtraction . For tho ' there be a real Iden- tity between Modes and the thing modefied , yet as Figure fuppofe may be confider'd with- out Body , fo Body ...
... Motion and Figure , or elfe different Figures . Now this lays another ground for Abtraction . For tho ' there be a real Iden- tity between Modes and the thing modefied , yet as Figure fuppofe may be confider'd with- out Body , fo Body ...
第 23 頁
... Motion be really diftinct from each other ( as Real is oppofed to Rational diftinction ) yet a figured Subftance and a moveable Substance need not be fo , nor is there any arguing from the formal diftinction of their Ideas that they are ...
... Motion be really diftinct from each other ( as Real is oppofed to Rational diftinction ) yet a figured Subftance and a moveable Substance need not be fo , nor is there any arguing from the formal diftinction of their Ideas that they are ...
第 25 頁
... Motion or any determinate Figure . Nay , further , fince Motion and Figure are fuppofed to be both Modes of extended Being , tho ' I can abstract a moveable Substance from a figured Substance , yet I cannot conceive a moveable Substance ...
... Motion or any determinate Figure . Nay , further , fince Motion and Figure are fuppofed to be both Modes of extended Being , tho ' I can abstract a moveable Substance from a figured Substance , yet I cannot conceive a moveable Substance ...
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常見字詞
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
熱門章節
第 77 頁 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
第 573 頁 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
第 205 頁 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
第 4 頁 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
第 302 頁 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
第 318 頁 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
第 536 頁 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
第 461 頁 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
第 447 頁 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.