An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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... Should You meet with any thing like Entertain- ment here , I should be well pleased , tho ' I dare not promife You any . You are defired , Sir , to fit down at a Philo- fophers Table , which does not use to be either very nicely , or ...
... Should You meet with any thing like Entertain- ment here , I should be well pleased , tho ' I dare not promife You any . You are defired , Sir , to fit down at a Philo- fophers Table , which does not use to be either very nicely , or ...
第 頁
... should be better Judges of the worth of things . For fure the Stream of Philofophy and Divinity too , must quickly run low , if not fed by a Meta- phyfical Spring . And indeed I must needs fay , that unless it be the Mathematical ...
... should be better Judges of the worth of things . For fure the Stream of Philofophy and Divinity too , must quickly run low , if not fed by a Meta- phyfical Spring . And indeed I must needs fay , that unless it be the Mathematical ...
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... should proceed further in it my Self , or deliver up the Grounds which I had laid to be built upon by fome other Hand . And ac- cording to the uncertainty of the undertaking , fo was the Delay . After I had finished my first Part ( it ...
... should proceed further in it my Self , or deliver up the Grounds which I had laid to be built upon by fome other Hand . And ac- cording to the uncertainty of the undertaking , fo was the Delay . After I had finished my first Part ( it ...
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... should not be forward to pretend to it here . And yet as Abftrufe as the Argument of this Theory is , and as defective as my Abilities are to manage it as it deferves , I cannot but think however , that by Care and heedful Attention I ...
... should not be forward to pretend to it here . And yet as Abftrufe as the Argument of this Theory is , and as defective as my Abilities are to manage it as it deferves , I cannot but think however , that by Care and heedful Attention I ...
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... should be di- ftinctly applied to it , that fo from their agreement with it , they may appear to agree with one another . And the Several Application of this middle Idea to each of the Extreams , makes the two Propofi tions antecedent ...
... should be di- ftinctly applied to it , that fo from their agreement with it , they may appear to agree with one another . And the Several Application of this middle Idea to each of the Extreams , makes the two Propofi tions antecedent ...
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常見字詞
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
熱門章節
第 77 頁 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
第 573 頁 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
第 205 頁 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
第 4 頁 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
第 302 頁 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
第 318 頁 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
第 536 頁 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
第 461 頁 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
第 447 頁 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.