 | John Peter Anton, George L. Kustas, Anthony Preus - 1971 - 294 頁
...of the principle of respect for persons, the formulation of the categorical imperative which goes, "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end," would... | |
 | Robert Nozick - 1974 - 388 頁
..."So act as to minimize the use of humanity simply as a means," rather than the one he actually used: "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end." 4 Side... | |
 | John Morris Dorsey - 1974 - 308 頁
...fellowman-concept. Such is my interpretation of the doctrine of my Immanuel Kant's Categorical Imperative: Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an End.13 This... | |
 | George Lachmann Mosse, Seymour Drescher, David Warren Sabean, Allan Sharlin - 334 頁
...formulation of the categorical imperative from the Groundwork of the Metaphysic of Morals that stated: "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end."6 Only... | |
 | Harlan B. Miller, William Hatton Williams - 315 頁
...way that I can also will that my maxim should become a universal law" (p. 70; also see p. 88); (2) "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end" (p. 96);... | |
 | Robert C. Solomon - 1985 - 674 頁
...that maxim through which you can at the same time will that it should become a universal law.88 and Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.89 The categorical... | |
 | Donald L. Berry - 1985 - 148 頁
...worth of the maxims of certain acts, that is, he aims to establish the possibility of moral knowledge. Act in such a way that you always treat humanity whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.58 Kaufmann... | |
 | John E. Atwell - 1986 - 252 頁
...to become through your will a universal law of nature" (ibid., 421). PH: principle of humanity, ie, "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never merely as a means, but always at the same time as an end" (ibid.,... | |
 | Avner Cohen, Steven Lee, Steven P. Lee - 1986 - 514 頁
...is striking about this principled act is that it is the corruption of Kant's categorical imperative: "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end." For Kant... | |
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Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. 
