Prefaces and Prologues to Famous Books: With Introductions, Notes and IllustrationsP.F. Collier & Son, 1910 - 462 頁 Each of the prefaces and prologues in this volume is a complete work of literature unto itself, offering a unique insight to the thoughts of its author. |
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第 1 到 5 筆結果,共 56 筆
第 32 頁
... turn away your ears or thoughts from so just a defence , especially in a cause of such importance as the maintenance of God's glory unimpaired in the world , the preservation of the honor of divine truth , and the con- tinuance of the ...
... turn away your ears or thoughts from so just a defence , especially in a cause of such importance as the maintenance of God's glory unimpaired in the world , the preservation of the honor of divine truth , and the con- tinuance of the ...
第 35 頁
... turn , this acri- mony , which they now discover in violently foaming against us with equal licentiousness and impunity , would presently cool . In the first place , their calling it novel is highly injurious to God , whose holy word ...
... turn , this acri- mony , which they now discover in violently foaming against us with equal licentiousness and impunity , would presently cool . In the first place , their calling it novel is highly injurious to God , whose holy word ...
第 43 頁
... turns on the two following points : first , they contend that the form of the Church is always apparent and visible ; secondly , they place that form in the see of the Roman Church and her order of prelates . We assert , on the contrary ...
... turns on the two following points : first , they contend that the form of the Church is always apparent and visible ; secondly , they place that form in the see of the Roman Church and her order of prelates . We assert , on the contrary ...
第 57 頁
... , but not proportionate to one body , and no single one corresponding in its turn to the others , so that a monster rather than a man would be formed from them . Thus in their process of demonstration DE REVOLUTIONIBUS 57.
... , but not proportionate to one body , and no single one corresponding in its turn to the others , so that a monster rather than a man would be formed from them . Thus in their process of demonstration DE REVOLUTIONIBUS 57.
第 72 頁
... turn good into evil , seeing Solomon complained long since : and that the very age of the world renders it every day after other more malicious ; I must leave the professors to their easy ways of reprehension , than which there is ...
... turn good into evil , seeing Solomon complained long since : and that the very age of the world renders it every day after other more malicious ; I must leave the professors to their easy ways of reprehension , than which there is ...
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ancient Aristotle beauty book treateth Carloman cause character Charles the Bald Charles the Simple Chaucer Christ Christian Church containeth death divers divine doctrine doth drama earth effect English epic eternal Faery Queene faith father feelings follow French genius Geoffrey Chaucer give glory hand hath Holy honor hope human ignorance imagination infinite JOHN CALVIN judgment King King Arthur kingdom knowledge labour Lactantius language laws Le Cid learned less living Lord Lothair matter ment metre mind modern Molière nation nature never noble observation opinion Ovid passions persons philosophy pleasure poem poet poetry preface present princes prose Queen reader reason religion saith sciences sense Shakespeare Sir Kay sometimes soul spirit therein things thought tion tragedy translated true truth unto verse Virgil virtue whole William Caxton wise words write
熱門章節
第 258 頁 - I cannot say he is everywhere alike; were he so, I should do him injury to compare him with the greatest of mankind. He is many times flat, insipid; his comic wit degenerating into clenches, his serious swelling into bombast. But he is always great when some great occasion is presented to him; no man can say he ever had a fit subject for his wit, and did not then raise himself as high above the rest of poets *Quantum lenta solent inter viburna cupressi.
第 258 頁 - All the images of nature were still present to him, and he drew them, not laboriously, but luckily; when he describes anything, you more than see it, you feel it too. Those who accuse him to have wanted learning give him the greater commendation: he was naturally learned; he needed not the spectacles of books to read nature; he looked inwards and found her there.
第 213 頁 - When, upon some slight encouragement, I first visited your lordship, I was overpowered, like the rest of mankind, by the enchantment...
第 224 頁 - ... he carries his persons indifferently through right and wrong, and at the close dismisses them without further care, and leaves their examples to operate by chance. This fault the barbarity of his age cannot extenuate; for it is always a writer's duty to make the world better, and justice is a virtue independent on time or place.
第 217 頁 - It was observed of the ancient schools of declamation, that the more diligently they were frequented, the more was the student disqualified for the world, because he found nothing there which he should ever meet in any other place. The same remark may be applied to every stage but that of Shakespeare.
第 174 頁 - But enough of this : there is such a variety of game springing up before me, that I am distracted in my choice, and know not which to follow. Tis sufficient to say, according to the proverb, that here is God's plenty.
第 286 頁 - It may be safely affirmed that there neither is, nor can be, any essential difference between the language of prose and metrical composition.
第 318 頁 - She is the fairies' midwife, and she comes In shape no bigger than an agate-stone On the forefinger of an alderman, Drawn with a team of little atomies Athwart men's noses as they lie asleep : Her waggon-spokes made of long spinners...
第 279 頁 - It was published, as an experiment, which, I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation, that sort of pleasure and that quantity of pleasure may be imparted, which a Poet may rationally endeavour to impart.
第 216 頁 - Nothing can please many, and please long, but just representations of general nature. Particular manners can be known to few, and therefore few only can judge how nearly they are copied. The irregular combinations of fanciful invention may delight awhile, by that novelty of which the common satiety of life sends us all in quest ; but the pleasures of sudden wonder are soon exhausted, and the mind can only repose on the stability of truth.