EssaysHoughton Mifflin, 1904 - 324 頁 |
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第 1 到 5 筆結果,共 48 筆
第 xiv 頁
... true counterpart to the Rahels and Bettinas of Germany , " and " the good Alcott , with his long , lean face and figure , with his gray worn temples and mild radiant eyes ; all bent on saving the world by a return to acorns and the ...
... true counterpart to the Rahels and Bettinas of Germany , " and " the good Alcott , with his long , lean face and figure , with his gray worn temples and mild radiant eyes ; all bent on saving the world by a return to acorns and the ...
第 7 頁
... true . The farmer imagines power and place are fine things . But the President has paid dear for his White House . It has commonly cost him all his peace , and the best of his manly attributes . To preserve for a short time so ...
... true . The farmer imagines power and place are fine things . But the President has paid dear for his White House . It has commonly cost him all his peace , and the best of his manly attributes . To preserve for a short time so ...
第 8 頁
... true life and satis- factions of man seem to elude the utmost rigors or felicities of condition and to establish themselves with great indifferency under all varieties of circumstances . Under all governments the influence of character ...
... true life and satis- factions of man seem to elude the utmost rigors or felicities of condition and to establish themselves with great indifferency under all varieties of circumstances . Under all governments the influence of character ...
第 9 頁
... true doctrine of omnipresence is that God reappears with all his parts in every moss and cobweb . The value of the universe contrives to throw itself into every point . If the good is there , so is the evil ; if the affinity , so the ...
... true doctrine of omnipresence is that God reappears with all his parts in every moss and cobweb . The value of the universe contrives to throw itself into every point . If the good is there , so is the evil ; if the affinity , so the ...
第 12 頁
... true to these facts in the paint- ing of fable , of history , of law , of proverbs , of conver- sation . It finds a tongue in literature unawares . Thus the Greeks called Jupiter , Supreme Mind ; but having traditionally ascribed to him ...
... true to these facts in the paint- ing of fable , of history , of law , of proverbs , of conver- sation . It finds a tongue in literature unawares . Thus the Greeks called Jupiter , Supreme Mind ; but having traditionally ascribed to him ...
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第 269 頁 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
第 259 頁 - Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more.
第 88 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 280 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
第 268 頁 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
第 256 頁 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
第 265 頁 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
第 100 頁 - These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today.
第 89 頁 - ... sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong what is against it. A man is to carry himself in the presence of all opposition as if every thing were titular and ephemeral but he. I am ashamed to think how easily we Capitulate to badges and names, to large societies and dead institutions.
第 98 頁 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.