EssaysHoughton Mifflin, 1904 - 324 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 41 筆
第 vii 頁
... strong contrast with the eccentricity , deformity , or vio- lence which engages attention without satisfying it . Ralph Waldo Emerson was born in Boston , May 25 , 1803 , in the year of the Louisiana Purchase and " within a kite ...
... strong contrast with the eccentricity , deformity , or vio- lence which engages attention without satisfying it . Ralph Waldo Emerson was born in Boston , May 25 , 1803 , in the year of the Louisiana Purchase and " within a kite ...
第 2 頁
... strong the tendrils twine : Though the frail ringlets thee deceive . None from its stock that vine can reave . Fear not , then , thou child infirm , There's no god dare wrong a worm.2 Laurel crowns cleave to deserts And power to him who ...
... strong the tendrils twine : Though the frail ringlets thee deceive . None from its stock that vine can reave . Fear not , then , thou child infirm , There's no god dare wrong a worm.2 Laurel crowns cleave to deserts And power to him who ...
第 7 頁
... strong , the rich , the fortunate , substantially on the same ground with all others . Is a man too strong and fierce for society and by temper and position a bad citizen , a morose ruffian , with a dash of the pirate in him ? —Nature ...
... strong , the rich , the fortunate , substantially on the same ground with all others . Is a man too strong and fierce for society and by temper and position a bad citizen , a morose ruffian , with a dash of the pirate in him ? —Nature ...
第 10 頁
... strong , the sen- sual bright , etc. , from the moral sweet , the moral deep , the moral fair ; that is , again , to contrive to cut clean off this upper surface so thin as to leave it bottomless ; to get a one end , without an other ...
... strong , the sen- sual bright , etc. , from the moral sweet , the moral deep , the moral fair ; that is , again , to contrive to cut clean off this upper surface so thin as to leave it bottomless ; to get a one end , without an other ...
第 11 頁
... strong things , as soon as we seek to separate them from the whole . We can no more halve things and get the sen- sual good , by itself , than we can get an inside that shall have no outside , or a light without a shadow . " Drive out ...
... strong things , as soon as we seek to separate them from the whole . We can no more halve things and get the sen- sual good , by itself , than we can get an inside that shall have no outside , or a light without a shadow . " Drive out ...
其他版本 - 查看全部
常見字詞
action Æschylus appear beauty behavior better Bonduca C. E. NOTE called Carlyle Centenary Edition character Compensation divine Emerson English essay eternal experience expression eyes fact fashion feel force friendship genius gentleman give Goethe Greek heart Heroism honor human individual intellect lecture live look Lord Lurgan manners Margaret Fuller means ment mind moral Napoleon Napoleon Bonaparte nature ness never NOTE 15 NOTE 20 NOTE 33 Over-Soul party passage Perceforest perfect persons Phidias philosophy Phocion phrase Plato Plotinus Plutarch poem poet political Ralph Waldo Emerson relations religion Sartor Resartus seems Self-Reliance sense sentiment social society Sophocles soul speak spirit stand thee things Thomas Carlyle thou thought tion to-day truth universal virtue Walt Whitman Walter Savage Landor whilst whole wise word writing Xenophon Zoroaster
熱門章節
第 269 頁 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
第 259 頁 - Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more.
第 88 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 280 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
第 268 頁 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
第 256 頁 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
第 265 頁 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
第 100 頁 - These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today.
第 89 頁 - ... sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong what is against it. A man is to carry himself in the presence of all opposition as if every thing were titular and ephemeral but he. I am ashamed to think how easily we Capitulate to badges and names, to large societies and dead institutions.
第 98 頁 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.