EssaysHoughton Mifflin, 1904 - 324 頁 |
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第 1 到 5 筆結果,共 42 筆
第 xix 頁
... seen in the mass , E.'s specialties gain if enlarged by the glass ; C. gives nature and God his own fits of the blues , And rims common - sense things with mystical hues , E. sits in a mystery calm and intense , -- - - And looks coolly ...
... seen in the mass , E.'s specialties gain if enlarged by the glass ; C. gives nature and God his own fits of the blues , And rims common - sense things with mystical hues , E. sits in a mystery calm and intense , -- - - And looks coolly ...
第 xxi 頁
... seen everywhere in the writer and lecturer . The style which has been traditionally compared to a string of pearls with a like loose arrange- ment is seen to be much more like cosmic light whose particles are diffused only that changed ...
... seen everywhere in the writer and lecturer . The style which has been traditionally compared to a string of pearls with a like loose arrange- ment is seen to be much more like cosmic light whose particles are diffused only that changed ...
第 10 頁
... seen by the soul . The retribution in the circum- stance is seen by the understanding ; it is inseparable from the thing , but is often spread over a long time and so does not become distinct until after many years . The specific ...
... seen by the soul . The retribution in the circum- stance is seen by the understanding ; it is inseparable from the thing , but is often spread over a long time and so does not become distinct until after many years . The specific ...
第 11 頁
... seen . Men seek to be great ; they would have offices , wealth , power , and fame . They think that to be great is to possess one side of nature , the sweet , without the other side , the bitter . This dividing and detaching is steadily ...
... seen . Men seek to be great ; they would have offices , wealth , power , and fame . They think that to be great is to possess one side of nature , the sweet , without the other side , the bitter . This dividing and detaching is steadily ...
第 20 頁
... seen the tri- umph of the other over his own want of the same . Has he a defect of temper that unfits him to live in society ? Thereby he is driven to entertain himself alone and acquire habits of self - help ; and thus , like the ...
... seen the tri- umph of the other over his own want of the same . Has he a defect of temper that unfits him to live in society ? Thereby he is driven to entertain himself alone and acquire habits of self - help ; and thus , like the ...
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第 269 頁 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
第 259 頁 - Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more.
第 88 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 280 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
第 268 頁 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
第 256 頁 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
第 265 頁 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
第 100 頁 - These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today.
第 89 頁 - ... sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong what is against it. A man is to carry himself in the presence of all opposition as if every thing were titular and ephemeral but he. I am ashamed to think how easily we Capitulate to badges and names, to large societies and dead institutions.
第 98 頁 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.