action appear beauty behavior better Bonduca C. E. NOTE called Carlyle Centenary Edition character Compensation divine doctrine Emerson English essay eternal experience expression eyes fact fashion feel force friendship genius gentleman give Goethe Greek heart Heroism honor human individual intellect lecture literature live look Lord Lurgan manners Margaret Fuller means ment mind moral Napoleon Napoleon Bonaparte nature ness never noble NOTE 15 NOTE 21 Over-Soul party passage perfect persons philosophy Phocion phrase Plato Plotinus Plutarch poem poet political Ralph Waldo Emerson relations religion Sartor Resartus seems Self-Reliance sense sentiment social society Sophocles soul speak spirit stand thee things Thomas Carlyle thou thought tion to-day truth universal virtue Walt Whitman Walter Savage Landor whilst whole wise word writing Xenophon Zoroaster
第 269 頁 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
第 259 頁 - Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more.
第 88 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 280 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
第 268 頁 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
第 256 頁 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
第 265 頁 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
第 100 頁 - These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today.
第 89 頁 - ... sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong what is against it. A man is to carry himself in the presence of all opposition as if every thing were titular and ephemeral but he. I am ashamed to think how easily we Capitulate to badges and names, to large societies and dead institutions.