Business and Religion: A Clash of Civilizations?Nicholas Capaldi M & M Scrivener Press, 2005 - 442页 |
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共有 77 个结果,这是第 1-5 个
第页
... social relationships of a post - modern global economy . In recent decades , the grounding for ethics in com- merce has slowly lost its spiritual roots . As the nation's complex web of relationships or " social capital , " which ...
... social relationships of a post - modern global economy . In recent decades , the grounding for ethics in com- merce has slowly lost its spiritual roots . As the nation's complex web of relationships or " social capital , " which ...
第5页
... social ills and a subse- quent disagreement about the cure . As Carden and Arbogast both argue , in the last half of the 20th century , clergy have uncritically accepted the diagno- sis that poverty and its attendant ills are primarily ...
... social ills and a subse- quent disagreement about the cure . As Carden and Arbogast both argue , in the last half of the 20th century , clergy have uncritically accepted the diagno- sis that poverty and its attendant ills are primarily ...
第6页
... social ills ; and finally ( c ) that it may very well be the case that neither side had adequately diagnosed our social ills , and therefore that rapprochement might begin with keeping an open mind on this issue , an issue to which we ...
... social ills ; and finally ( c ) that it may very well be the case that neither side had adequately diagnosed our social ills , and therefore that rapprochement might begin with keeping an open mind on this issue , an issue to which we ...
第7页
... social practices is not infinitely elastic , and that our inherited practice contains or embodies knowledge that we are incapable of recognizing or articulating fully , then Judeo - Christian ethics ought to enjoy a presumptive ...
... social practices is not infinitely elastic , and that our inherited practice contains or embodies knowledge that we are incapable of recognizing or articulating fully , then Judeo - Christian ethics ought to enjoy a presumptive ...
第8页
... Social Thought beginning with Rerum Novarum in 1891 created a gap between reli- gion and commerce . Not so , claims Keckeissen . On the contrary , the social doctrine of the Church and the doctrines of the Free Market are identical ...
... Social Thought beginning with Rerum Novarum in 1891 created a gap between reli- gion and commerce . Not so , claims Keckeissen . On the contrary , the social doctrine of the Church and the doctrines of the Free Market are identical ...
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action Adam Smith African traditional religion American argued Bateia behavior benefits business ethics business leaders called capitalism Catholic social Catholic social teaching Centesimus Annus century Christian Church classical liberal commerce concept corporate create culture decision-making economic economists employees Enron example faith fiduciary duty free enterprise free market globalization growth Hayek Hinduism households human idea individual institutions intellectual interest Islam issues Jewish Jews justice Keayne labor liberal living means ment modern moral Muslim nation natural law Niebuhr nomic norms obligation one's organization person philosophy political position poverty practice principles problem production profit Qur'an reason relationship religious Rodinson role rule Scripture secular self-interest sense shareholders social capital society spiritual standard subsidiarity teaching theologians theological theory things tion trade traditional religion understanding University usury virtues wealth York
热门引用章节
第112页 - Unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...
第298页 - That a director of a joint-stock corporation occupies one of those fiduciary relations where his dealings with the subject-matter of his trust or agency, and with the beneficiary or party whose interest is confided to his care, is viewed with jealousy by the courts, and may be set aside on slight grounds, is a doctrine founded on the soundest morality, and which has received the clearest recognition in this court and in others.
第138页 - If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shall have treasure in heaven: and come and follow me.
第246页 - But you were always a good man of business, Jacob," faltered" Scrooge, who now began to apply this to himself. " Business!" cried the Ghost, wringing its hands again. " Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!
第198页 - Works are to feed the hungry, to give drink to the thirsty, to clothe the naked, to ransom the captive, to harbor the harborless, to visit the sick, and to bury the dead.
第138页 - And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God...
第134页 - There is nothing which so generally strikes the imagination and engages the affections of mankind, as the right of property ; of that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of any other individual in the nniverse.