Emerson, 第 1 卷A.L. Humphreys, 1899 |
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第 1 到 5 筆結果,共 29 筆
第 頁
... universal mind is a party to all that is or can be done , for this is the only and sovereign agent . Of the works of this mind history is the record . Its genius is illustrated by the entire series of days . Man is explicable by nothing ...
... universal mind is a party to all that is or can be done , for this is the only and sovereign agent . Of the works of this mind history is the record . Its genius is illustrated by the entire series of days . Man is explicable by nothing ...
第 1 頁
... universal mind is a party to all that is or can be done , for this is the only and sovereign agent . Of the works of this mind history is the record . Its genius is illustrated by the entire series of days . Man is explicable by nothing ...
... universal mind is a party to all that is or can be done , for this is the only and sovereign agent . Of the works of this mind history is the record . Its genius is illustrated by the entire series of days . Man is explicable by nothing ...
第 3 頁
... universal mind each individual man is one more incarnation . All its properties consist in him . Each new fact in his private ex- perience flashes a light on what great bodies of men have done , and the crises of his life refer to ...
... universal mind each individual man is one more incarnation . All its properties consist in him . Each new fact in his private ex- perience flashes a light on what great bodies of men have done , and the crises of his life refer to ...
第 4 頁
... universal nature which gives worth to particular men and things . Human life , as containing this , is mysterious and inviolable , and we hedge it round with penal- ties and laws . All laws derive hence their ultimate reason ; all ...
... universal nature which gives worth to particular men and things . Human life , as containing this , is mysterious and inviolable , and we hedge it round with penal- ties and laws . All laws derive hence their ultimate reason ; all ...
第 5 頁
... Universal history , the poets , the romancers , do not in their stateliest pictures , in the sacerdotal , the imperial palaces , in the triumphs of will or of genius , - anywhere lose our ear , any- where make us feel that we intrude ...
... Universal history , the poets , the romancers , do not in their stateliest pictures , in the sacerdotal , the imperial palaces , in the triumphs of will or of genius , - anywhere lose our ear , any- where make us feel that we intrude ...
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acrostic action affection appear beautiful soul beauty become behold better black event Bonduca Calvinistic character circle circumstance conversation divine doctrine Epaminondas eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven heroism hour human intellect justice Last Judgment less light live look lose lover man's marriage mind moral Napoleon nature never noble ourselves OVER-SOUL party pass passion perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sacred secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
熱門章節
第 48 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 49 頁 - Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo. and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 207 頁 - There are two elements that go to the composition of friendship, each so sovereign that I can detect no superiority in either, no reason why either should be first named. One is Truth. A friend is a person with whom I may be sincere. Before him I may think aloud.
第 79 頁 - As our religion, our education, our art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves. Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes ; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration. For everything that is given, something is taken.
第 274 頁 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
第 41 頁 - If malice and vanity wear the coat of philanthropy, shall that pass? If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbadoes, why should I not say to him, 'Go love thy infant; love thy woodchopper: be good-natured and modest: have that grace; and never varnish your hard, uncharitable ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.
第 42 頁 - Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached, as the counteraction of the doctrine of love, when that pules and whines. I shun father and mother and wife and brother when my genius calls me.
第 35 頁 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
第 52 頁 - A great man is coming to eat at my house. I do not wish to please him; I wish that he should wish to please me. I will stand here for humanity, and though I would make it kind, I would make it true. Let us affront and reprimand the smooth mediocrity and squalid contentment of the times...