ings and thirstings after farther acquaintance with the Father in the Son; your tenderness of heart, your trembling at sin, your sober and holy deportment also, before both God and men, is a great refreshment to me; "for you are my glory and joy". (1 Thes. ii. 20).

I have sent you here inclosed a drop of that honey that I have taken out of the carcase of a lion (Jud. xiv. 8); I have eaten thereof myself, and am much refreshed thereby. (Temptations, when we meet with them at first, are as the lion that roared upon Samson; but if ye overcome them, the next time we see them, we shall find a nest of honey within them.) The Philistines understood me not. It is something,-a relation of the work of God upon my soul, even from the very first, till now, wherein you may perceive my castings down and risings up; for he woundeth, and his hands make whole. It is written in the Scripture, "The father to the children shall make known the truth of God" (Isa. xxxviii. 19). Yea, it was for this reason I lay so long at Sinai, to see the fire, and the cloud, and the darkness, that I might fear the Lord all the days upon earth, and tell of his wondrous works to

of my

life

my children (Lev. iv. 10; Psalm lxxviii. 4).

Moses writ of the journeyings of the children of Israel

THE LIFE OF BUNYAN.

from Egypt to the land of Canaan (Num. xxxiii. 1); and commanded also that they did remember their forty years' travel in the wilderness: "Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldst keep his commandments or no" (Deut. viii. 3). Wherefore this I have endeavoured to do; and not only so, but to publish it also; that, if God will, others may be put in remembrance of what he hath done for their souls, by reading his work upon me.

It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. "It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel, in their generations" (Ex. xii. 42). "My God," saith David (Ps. xlii. 6), "my soul is cast down within me: therefore I will remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar." He remembered also the lion and the bear, when he went to fight with the giant at Gath (1 Sam. xxvi. 36).

It was Paul's accustomed manner (Acts xxii.), and that

when tried for his life (Acts xxiv.), even to open before his judges the manner of his conversion (Acts xxii. 6; xxiv. 10): he would think of that day and that hour, in which he first did meet with grace; for he found it supported him. When God had brought the children of Israel out of the Red Sea, far into the wilderness—yet they must turn quite about thither again, to remember the drowning of their enemies there (Nu. xiv. 25): for though they sang his praise before, yet they soon forgot his works (Psa. cvi. 13).

In this discourse of mine, you may see much; much, I say, of the grace of God towards me. I thank God, I can count it much; for it was above my sins, and Satan's temptations too. I can remember my fears and doubts, and sad months, with comfort; they are as the head of Goliath in my hand. There was nothing to David like Goliath's sword, even that sword that should have been sheathed in his bowels; for the very sight and remembrance of that did preach forth God's deliverance to him. Oh! the remembrance of my great sins, of my great temptations, and of my great fear of perishing for ever! They bring afresh into my mind, the remembrance of my great help, my great supports from Heaven, and the great grace that God extended to such a wretch as I.

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My dear children, call to mind the former days, and years of ancient times: remember also your songs in the night, and commune with your own hearts (Psalm lxxvii. 5, 6.) Yea, look diligently, and leave no corner therein unsearched, for that treasure hid, even the treasure of your first and second experience of the grace of God towards you: remember, I say, the word that first laid hold upon you: remember your terrors of conscience and fear of death and hell: remember also your tears and prayers to God; yea, how you sighed under every hedge of mercy. Have you never a hill Mizar to remember? Have you forgot the close, the milk-house, the stable, the barn, and the like, where God did visit your souls? Remember also the word; the word, I say, upon which the Lord hath caused you to hope. If you have sinned against light, if you are tempted to blaspheme, if you are drowned in despair, if you think God fights against you, or if heaven is hid from your eyes; remember it was thus with your father; but out of them all the Lord delivered

me.

I could have enlarged much in this my discourse, of my temptations and troubles for sin; as also of the merciful kindness and working of God with my soul: I could also have stepped into a style much higher than this in which

I have here discoursed, and could have adorned all things more than here I have seemed to do; but I dare not. God did not play in tempting of me; neither did I play, when I sunk as into a bottomless pit, when the pangs of hell caught hold upon me: wherefore I may not play in relating of them, but be plain and simple, and lay down the thing as it was. He that liketh it, let him receive it; and he that doth not, let him produce a better.—Farewell.

MY DEAR CHILDREN,

The milk and honey are beyond this wilderness. God be merciful to you, and grant that you be not slothful to go in to possess the land!

JOHN BUNYAN.