Twelve EssaysG. Slater, 1849 - 261 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 28 筆
第 16 頁
... objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes which overlooks surface ...
... objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes which overlooks surface ...
第 33 頁
... to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him . HISTORY . 33 38.
... to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him . HISTORY . 33 38.
第 35 頁
... object shall unlock any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
... object shall unlock any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
第 64 頁
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
第 82 頁
... object , but is able to see the sensual allurement of an object and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
... object , but is able to see the sensual allurement of an object and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
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熱門章節
第 43 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
第 48 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 40 頁 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
第 51 頁 - Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation of Luther; Quakerism of Fox; Methodism of Wesley; Abolition of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest...
第 45 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 63 頁 - Our sympathy is just as base. We come to them who weep foolishly and sit down and cry for company instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason.
第 38 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, and our first thought is rendered back to us by the trumpets of the Last Judgment.
第 138 頁 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
第 92 頁 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
第 69 頁 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind.