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dispatched me about the town to sell them. The first had a prodigious run, because the event was recents and had made a great noise.

My vanity was flattered by this success; but my father checked my exultation, by ridiculing my productions, and telling me that versifiers were always poor. I thus escaped the misfortune of being, probably, a very wretched poet. But as the faculty of writing prose has been of great service to me in the course of my life, and principally contributed to my advancement, I shall relate by what means, situated as I was, I acquired the small skill I may possess in that way.

There was in the town another young man, a great lover of books, of the name of John Collins, with whom I was intimately connected. We frequently engaged in dispute, and were indeed so fond of argumentation, that nothing was so agreeable to us as a war of words, This contentious temper, I would observe by the bye, is in danger of becoming a very bad habit, and frequently renders a man's company insupportable, as being no otherwise capable of indulgence than by an indiscriminate contradiction. Independently of the acrimony and discord it introduces into conversation, it is often productive of dislike, and even hatred, between persons to whom friendship is indispensibly necessary. I acquired it by reading, while I lived with my father, books of religious controversy. I have since remarked, that men of sense seldom fall into this error ; lawyers, fellows of universities, and persons of every profession educated at Edinburgh, excepted.

Collins and I fell one day into an argument relative to the education of women ; namely, whether it were proper to instruct them in the sciences, and whether they were competent to the study. Collins supported the negative, and affirmed that the task was beyond their capacity. I maintained the opposite opinion, a little perhaps for the pleasure of disputing. He was naturally more eloquent than I; words flowed copiously from his lips; and frequently I thought myself vanquished, more by his volubility than by the force. of his arguments. We separated without coming to an agreement upon this point : and as we were not to see each other for some time, I committed my tho'ts to paper, made a fair copy, and sent it him. He answered, and I replied. Three or four letters had been written by each, when my father chanced to light upon my papers, and read them. Without entering into the merits of the cause, he embraced the opportunity of speaking to me upon my manner of writing. He observed, that though I had the advantage of my adversary in correct spelling and pointing, which I owed to my occupation, I was greatly his inferior in elegance of expression, in arrangement and perspicuity. Of this he convinced me by several examples. I felt the justice of his remarks, became more attentive to language, and resolved to make every effort to improve my style. Amidst these resolves an odd volume of the Spectator fell into my hands. This was a publication I had never seen. I bought the volume, and read it again and again. I was enchanted with it, thought the style excellent, and wished it were in my power to imitate it. With this view I selected some of the papers, made short summaries of the sense of each period, and put them for a few days aside. I then, without looking at the book endeavoured to restore the essays to their due form, and to express each thouglit at length, as it was in the original, employing the most appropriate words that occcurred to my mind. I afterwards compared my Spectator with the original ; I perceived some faults, which I corrected : but I found that I wanted a fund of words, if I may so express myself, and a facility of recollecting and employing them, which I thought I should by that time have acquired, had I continued to make verses. The continual need of words of the same meaning, but of different lengths for the measure, or of different sounds for the rhyme, would have obliged me to seek for a variety of synonymes, and have rendered me master of them. From this belief I took some of the tales of the Spectator, and turned them into verse ; and after a time, when I had sufficiently forgotten them, I again converted them into prose.

Sometimes also I mingled all my summaries together; and a few weeks after, endeavoured to arrange them in the best order, before I attempted to form the periods and complete the essays. This I did with a view of acquiring method in the arrangement of my thoughts. On comparing afterwards my perform ance with the original, many faults were apparapent which I corrected ; but I had sometimes the satisfaction to think, that in certain particulars of little im. portance, I had been fortunate enough to improve the order of thought or the style; and this encouraged me to hope that I should succeed, in time, in writing decently in the English language, which was one of the greatest objects of my ambition.

The time which I devoted to these exercises, and to reading, was the evening after my day's labour was finished, the morning before it began, and Sunday when I could escape attending divine service. While I lived with my father, he had insisted on my punctual attendance on public worship, and I still indeed considered it as a duty, but a duty which I thought I had no time to practise. .

- When about sixteen years of age, a work of Tryon fell into my hands, in which he recommends vegetable diet. I determined to observe it. My brother, being a batchelor, did not keep house, but boarded with his apprentices in a neighbouring family. My refusing to eat animal food was found inconvenient, and I was often scolded for my singularity. I attended to the mode in which Tryon prepared some of his dishes, particularly how to boil potatoes and rice, and make hasty puddings. I then said to my brother, that if he would allow me per week half what he paid for my board, I would undertake to maintain myself. The offer was instantly embraced, and I soon found that of what he gave me I was able to save half. This was a new fund for the purchase of books; and other advantages resulted to me from the plan. When my brother and his workmen left the printing-house to go to dinner, I remained behind ; and dispatching my frugal meal, which frequently consisted of a biscuit only, or a slice of bread and a bunch of raisins, or a bun from the pastry cook's, with a glas of water, I had the rest of the time till their return, for study ; and my progress therein was proportioned to that clearness of ideas, and quickness of conception, which are the fruit of temperance in eating and drinking.

It was about this period, that having one day been put to the blush for my ignorance in the art of calculation, which I had twice failed to learn while at school, I took Cocker's Treatise of Arithmetic, and went through it by myself with the utmost ease. I also read a book of navigation by Seller and Sturmy, and made myself master of the little geometry it contains, but I never proceeded far in this science. Nearly at the same time I read Locke on the Human Understanding, and the Art of Thinking, by Messrs. du Port Royal. .

While labouring to form and improve my style, I met with an English Grammar, which I believe was Greenwood, having at the end of it two little essays on rhetoric and logic. In the latter I found a model of disputation after the manner of Socrates. Shortly afe ter I procured Xenophon's work, entitled, Memorable things of Socrates, in which are various examples of the same method. Charmed to a degree of enthusiasm with this mode of disputing, I adopted it, and renouncing blunt contradiction, and direct and possitive argument, I assumed the character of a humble questioner. The perusal of Shaftsbury and Collins had

made me a sceptic; and being previously so as to many doctrines of Christianity, I found Socrates's method to be both the safest for myself, as well as the most embarrassing to those against whom I employed it. It soon afforded me singular pleasure ; I incessantly practised it ; and became very adroit in obtaining, even from persons of superior understanding, concessions of which they did not foresee the consequences. Thus I involved them in difficulties from which they were unable to extricate themselves, and sometimes obtained victories, which neither my cause nor my arguments merited.

This method I continued to employ for some years; but I afterwards abandoned it by degrees, retaining only the habit of expressing myself with modest diffidence, and never making use, when I advanced any proposition which might be controverted, of the words certainly, undoubtedly, or any others that might give the appearance of being obstinately attached to my opinnion. I rather said, I imagine, I suppose, or it appears to me, that such a thing is so or so, for such and such reasons ; or it is so, if I am not mistaken. This habit has, I think, been of considerable advantage to me, when I have had occasion to impress my opinion on the minds of others, and persuade them to the adoption of the measures I have suggested. And since the chief ends of conversation are to inform or to be informed, to please or to persuade, I could wish that intelligent and well-meaning men would not themselves diminish the powers they possess of being useful, by a positive and presumptuous manner of expressing themselves, which scarcely ever fails to disgust the hearer, and is only calculated to excite opposition, and defeat every purpose for which the faculty of speech has been bestowed on man. In short, if you wish to inform, a positive and dogmatical manner of advancing your opinion may provoke contradiction, and prevent your being heard with attention. On the other hand, ifs

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