...Studies in the English ReformationSociety for promoting Christian knowledge, 1912 - 238页 |
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第10页
... speaking people , reformed in doctrine and worship ? These Lectures are designed to answer these questions and to supply some reasons , which will enable our people to claim their heritage and share in a history of many centuries . The ...
... speaking people , reformed in doctrine and worship ? These Lectures are designed to answer these questions and to supply some reasons , which will enable our people to claim their heritage and share in a history of many centuries . The ...
第14页
... speaking people has been so permanent , that it can never lose its absorbing interest . But until a few years ago the writers dealt largely in invective . From the point of view of many writers it was a glorious series of events by ...
... speaking people has been so permanent , that it can never lose its absorbing interest . But until a few years ago the writers dealt largely in invective . From the point of view of many writers it was a glorious series of events by ...
第16页
... speaking of the Church of England , the Ecclesia Anglicana , the Church of the English - speaking people . It suits the purpose of Roman controversialists to maintain that the Catholic Church existed in England till the time of the ...
... speaking of the Church of England , the Ecclesia Anglicana , the Church of the English - speaking people . It suits the purpose of Roman controversialists to maintain that the Catholic Church existed in England till the time of the ...
第21页
... Speaking to Innocent IV ( 1243-1254 ) , Grosseteste said- " The cause , the fountain , the origin of all this is this court of Rome , not only in that it does not put to flight these evils and At last Parliament took the matter in hand ...
... Speaking to Innocent IV ( 1243-1254 ) , Grosseteste said- " The cause , the fountain , the origin of all this is this court of Rome , not only in that it does not put to flight these evils and At last Parliament took the matter in hand ...
第27页
... speak of Henry VIII ; Froude attempted to reinstate him in public confidence , but his treatment of Catherine of Arragon and his unbridled lust , passion and greed in later years write him down as immoral . Our contention , however , is ...
... speak of Henry VIII ; Froude attempted to reinstate him in public confidence , but his treatment of Catherine of Arragon and his unbridled lust , passion and greed in later years write him down as immoral . Our contention , however , is ...
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常见术语和短语
Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
热门引用章节
第56页 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
第206页 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
第181页 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
第143页 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
第216页 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
第236页 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
第187页 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
第143页 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
第219页 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
第216页 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.