...Studies in the English ReformationSociety for promoting Christian knowledge, 1912 - 238页 |
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共有 39 个结果,这是第 1-5 个
第17页
... became intensely national in his feelings , and when Wilfrid of York returned to England in 680 , bringing with him the papal decision disannulling an administrative act of the Archbishop , the clergy and laity of Northumbria ...
... became intensely national in his feelings , and when Wilfrid of York returned to England in 680 , bringing with him the papal decision disannulling an administrative act of the Archbishop , the clergy and laity of Northumbria ...
第18页
... became the centre of some of the most powerful religious influ- ences until the time of the Reformation , was the murdered victim of kingly tyranny . It was reserved for King John in 1213 to sacrifice English liberty and to surrender ...
... became the centre of some of the most powerful religious influ- ences until the time of the Reformation , was the murdered victim of kingly tyranny . It was reserved for King John in 1213 to sacrifice English liberty and to surrender ...
第30页
... became a new Church when it introduced doctrines and customs unknown to the primitive ages , as for saying that the Church of England lost its identity with the past and began as a new Church when it purged itself from the accumulated ...
... became a new Church when it introduced doctrines and customs unknown to the primitive ages , as for saying that the Church of England lost its identity with the past and began as a new Church when it purged itself from the accumulated ...
第33页
... became bishops in his reign he must have known that changes of doctrine were coming . The appearance of the first Book of Common Prayer two years after his death showed a marvellous development in changes of worship as well as of ...
... became bishops in his reign he must have known that changes of doctrine were coming . The appearance of the first Book of Common Prayer two years after his death showed a marvellous development in changes of worship as well as of ...
第35页
... became the greatest English Jesuit of his time . Bancroft constantly exposed his plots , and played off the archpriests Blackwell and Birkhead against him . Parsons became a source of peril to the Roman policy , and when he died in 1610 ...
... became the greatest English Jesuit of his time . Bancroft constantly exposed his plots , and played off the archpriests Blackwell and Birkhead against him . Parsons became a source of peril to the Roman policy , and when he died in 1610 ...
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常见术语和短语
Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
热门引用章节
第56页 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
第206页 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
第181页 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
第143页 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
第216页 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
第236页 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
第187页 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
第143页 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
第219页 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
第216页 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.