A Manual of EthicsW.B. Clive, 1897 - 471 頁 |
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第 1 到 5 筆結果,共 25 筆
第 15 頁
... . 2 Of course , Plato intended this for a joke ; but it is doubtful whether he knew exactly where the fallacy comes in . 8 Metaphysic of Morals , I. I of what it performs or effects , not by $ 5. ] 15 THE SCOPE OF ETHICS .
... . 2 Of course , Plato intended this for a joke ; but it is doubtful whether he knew exactly where the fallacy comes in . 8 Metaphysic of Morals , I. I of what it performs or effects , not by $ 5. ] 15 THE SCOPE OF ETHICS .
第 16 頁
John Stuart Mackenzie. I of what it performs or effects , not by its aptness for the attainment of some proposed end , but simply by virtue of the volition . " " Even if it should happen that , owing to a special disfavour of fortune ...
John Stuart Mackenzie. I of what it performs or effects , not by its aptness for the attainment of some proposed end , but simply by virtue of the volition . " " Even if it should happen that , owing to a special disfavour of fortune ...
第 22 頁
... effect in this way in- volves various other forms of knowledge , as well as the knowledge of the particular science in question.1 It thus appears that sciences cannot be quite so simply arranged as the student might perhaps be led to ...
... effect in this way in- volves various other forms of knowledge , as well as the knowledge of the particular science in question.1 It thus appears that sciences cannot be quite so simply arranged as the student might perhaps be led to ...
第 25 頁
... effect . This point will be referred to in a subsequent chapter . In the mean- time it must suffice to say that the supposition of such a conflict appears to rest upon a misconception . Of course , Ethics is indirectly related to ...
... effect . This point will be referred to in a subsequent chapter . In the mean- time it must suffice to say that the supposition of such a conflict appears to rest upon a misconception . Of course , Ethics is indirectly related to ...
第 45 頁
... effect of a consciousness of unsatisfied want is sometimes rather pleasurable than painful . Thus , moderate hunger in man , and perhaps even in animals , seems often to be rather agreeable than otherwise . The reason is probably in ...
... effect of a consciousness of unsatisfied want is sometimes rather pleasurable than painful . Thus , moderate hunger in man , and perhaps even in animals , seems often to be rather agreeable than otherwise . The reason is probably in ...
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常見字詞
action æsthetic animal appetite Aristotle attainment beauty Book Casuistry chap chapter character commandments conduct conscience consider consideration course deal definite desire distinction doubt duty Elements of Ethics Encyclopædia Britannica Epicureans fact feeling Greek habit happiness Hedonism Hedonistic Hegel Hence Herbert Spencer History of Ethics human idea individual instance intention involved J. S. Mill Kant kind lives Logic man's means ment merely metaphysical Methods of Ethics moral ideal moral judgment moral law motive Muirhead's Elements nature normative science object Outlines of Ethics pain Paradox of Hedonism particular partly perhaps Philosophy Plato pleasure point of view positive science possible practical science present principle psychological Hedonism Psychology question rational reason reference regarded relation rules science of Ethics seek seems Sidgwick's History simply social Sociology Spencer standard student summum bonum term theory thing thought tion true universe Utilitarianism virtue whole writers
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第 398 頁 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth.
第 412 頁 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
第 429 頁 - Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them : the starry heavens above and the moral law within.
第 219 頁 - No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
第 251 頁 - Just when we are safest, there's a sunset-touch, A fancy from a flower-bell, some one's death, A chorus-ending from Euripides, And that's enough for fifty hopes and fears As old and new at once as nature's self, To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring, Round the ancient idol, on his base again, The grand Perhaps ! We look on helplessly.
第 96 頁 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
第 84 頁 - But all, the world's coarse thumb And finger failed to plumb, ' So passed in making up the main account ; All instincts immature, All purposes unsure, That weighed not as his work, yet swelled the man's amount : xxv.
第 170 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 213 頁 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it: and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
第 56 頁 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.