The Harvard Theological Review, 第 4 卷Harvard Divinity School, 1911 |
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第 5 頁
... hand outstretched from the other side . In Angli- canism the sacraments are given a larger place than in the more radical Protestant systems . God meets man not only or chiefly through the Bible , but in the sacraments , those mystic ...
... hand outstretched from the other side . In Angli- canism the sacraments are given a larger place than in the more radical Protestant systems . God meets man not only or chiefly through the Bible , but in the sacraments , those mystic ...
第 7 頁
... hand by spirits , good and evil , who might at any moment break in upon his security by some malicious , or , at all events , some unpredictable act , it was a great gain to build a wall of division between nature and the supernatural ...
... hand by spirits , good and evil , who might at any moment break in upon his security by some malicious , or , at all events , some unpredictable act , it was a great gain to build a wall of division between nature and the supernatural ...
第 18 頁
... hand , into which the new wine of moral and spiritual enthusiasm , which we call the Reformation , was poured . Whether it was the best possible receptacle is neither here nor there . It was the receptacle that was at hand and of which ...
... hand , into which the new wine of moral and spiritual enthusiasm , which we call the Reformation , was poured . Whether it was the best possible receptacle is neither here nor there . It was the receptacle that was at hand and of which ...
第 33 頁
... hand , those who have no sense It might probably be added that Mithraism , which was in the end the most serious rival of Christianity , approached most nearly to its practice in this respect . of religion have frequently an ...
... hand , those who have no sense It might probably be added that Mithraism , which was in the end the most serious rival of Christianity , approached most nearly to its practice in this respect . of religion have frequently an ...
第 35 頁
... hand between sin and sin , and on the other between virtue and virtue . The distinction between sin and sin is made in 1 John , where a difference is drawn between sin unto death and sin not unto death ; and thereby was taken the first ...
... hand between sin and sin , and on the other between virtue and virtue . The distinction between sin and sin is made in 1 John , where a difference is drawn between sin unto death and sin not unto death ; and thereby was taken the first ...
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熱門章節
第 30 頁 - Am I not free? am I not an apostle? have I not seen Jesus our Lord?
第 293 頁 - Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her ; be ye clean, that bear the vessels of the LORD.
第 35 頁 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
第 429 頁 - Have mercy upon me, O God, according to thy lovingkindness : According to the multitude of thy tender mercies blot out my transgressions.
第 429 頁 - Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
第 212 頁 - How awesome is this place! This is none other than the house of God; this is the gate of heaven.
第 37 頁 - Hereby know ye the Spirit of God : every spirit that confesseth that Jesus Christ is come in the flesh is of God : and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God...
第 357 頁 - ... whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 354 頁 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads ; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
第 430 頁 - We beseech Thee, Lord, to behold us with favour, folk of many families and nations gathered together in the peace of this roof, weak men and women subsisting under the covert of Thy patience.