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active appears attitude authority become belief bring called century character Christ Christian church comes common conception concerning death distinction divine doctrine element essential ethical existence experience explain expression fact faith feeling give given God's hand heart human idea ideal important individual influence interests interpretation Italy Jesus knowledge light live Lord matter means ment method mind moral movement mysticism nature never object observance organization origin philosophy possible practical present principle problem question reality reason reference regard relation religion religious result reverence says Schopenhauer Scriptures sect seems sense settlement social soul speak spirit taken teacher teaching Testament theology things thought tion traditional true truth universe Werke whole
第 30 頁 - Am I not free? am I not an apostle? have I not seen Jesus our Lord?
第 35 頁 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
第 429 頁 - Have mercy upon me, O God, according to thy lovingkindness : According to the multitude of thy tender mercies blot out my transgressions.
第 429 頁 - Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
第 212 頁 - How awesome is this place! This is none other than the house of God; this is the gate of heaven.
第 37 頁 - Hereby know ye the Spirit of God : every spirit that confesseth that Jesus Christ is come in the flesh is of God : and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God...
第 357 頁 - ... whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 354 頁 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads ; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.