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Amberg Annunciata appeared arms Auvergne Barton beauty Blackwood's Magazine Bourreux Captain Grenouille character child Christine course court cried dear death Edith England English eyes father fear feel felt France French Girondins give hand happy hear heard heart hexameters hope imagination Ireland Irish Italy Jasmin Joseph Hopkinson king lady Lamartine land Legros letter LIVING AGE looked Lord Madame marriage matter means ment Mexico mind mother nature never night object Odense OLIVER CROMWELL once Paris party passed perhaps persons poem poet polders poor present Queen Mab reader replied Robespierre scarcely seems Shelley Shelley's soul speak spirit spondees strange suffered tears tell things thought Thuggee tion Truman Henry Safford truth turned voice walk whole wife Wilmot proviso woman words write young
第 67 頁 - A pardlike Spirit beautiful and swift — A Love in desolation masked; — a Power Girt round with weakness; — it can scarce uplift The weight of the superincumbent hour...
第 281 頁 - Nil habet infelix paupertas durius in se quam quod ridiculos homines facit. "Exeat...
第 4 頁 - Piper, sit thee down and write In a book that all may read." So he vanished from my sight; And I plucked a hollow reed, And I made a rural pen, And I stained the water clear, And I wrote my happy songs Every child may joy to hear.
第 66 頁 - This poem was chiefly written upon the mountainous ruins of the Baths of Caracalla, among the flowery glades, and thickets of odoriferous blossoming trees, which are extended in ever winding labyrinths upon its immense platforms and dizzy arches suspended in the air. The bright blue sky of Rome, and the effect of the vigorous awakening of spring in that divinest climate, and the new life with which it drenches the spirits even to intoxication, were the inspiration of this drama.
第 4 頁 - Pipe a song about a Lamb!' So I piped with merry cheer. 'Piper, pipe that song again;' So I piped: he wept to hear. 'Drop thy pipe, thy happy pipe; Sing thy songs of happy cheer!
第 100 頁 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
第 66 頁 - Prometheus is, as it were, the type of the highest perfection of moral and intellectual nature, impelled by the purest and the truest motives to the best and noblest ends.
第 100 頁 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given something is taken.
第 63 頁 - It had been long abandoned, for its sides Gaped wide with many a rift, and its frail joints Swayed with the undulations of the tide. A restless impulse urged him to embark, And meet lone Death on the drear ocean's waste ; For well he knew that mighty Shadow loves The slimy caverns of the populous deep.