The Schoolmaster: Essays on Practical Education, Selected from the Works of Ascham, Milton, Locke, and Butler; from the Quarterly Journal of Education; and from Lectures Delivered Before the American Institute of Instruction, 第 1 卷C. Knight, 1836 |
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第 20 頁
... wise and good parents , as a matter not belonging to the schoolmaster , I do appoint this my Schoolmaster then and there to begin where his office and charge beginneth . Which charge lasteth not long , but until the scholar be made able ...
... wise and good parents , as a matter not belonging to the schoolmaster , I do appoint this my Schoolmaster then and there to begin where his office and charge beginneth . Which charge lasteth not long , but until the scholar be made able ...
第 22 頁
... wise and come to judgment , he must be fain to unlearn again . " There is a way touched in the first book of Cicero de Oratore , which wisely brought into schools , truly taught , and constantly used , would not only take wholly away ...
... wise and come to judgment , he must be fain to unlearn again . " There is a way touched in the first book of Cicero de Oratore , which wisely brought into schools , truly taught , and constantly used , would not only take wholly away ...
第 26 頁
... wise men shall both praise and marvel at . ” He then proceeds to the proper subject of this portion of his work , the general manner and temper in which the instruction of youth ought to be conducted : — " If your scholar do miss ...
... wise men shall both praise and marvel at . ” He then proceeds to the proper subject of this portion of his work , the general manner and temper in which the instruction of youth ought to be conducted : — " If your scholar do miss ...
第 27 頁
... commended ; the other is commonly punished : when a wise schoolmaster should rather discreetly con- sider the right disposition of both their natures , and not so much weigh what either of them is able to D 2 SCHOOLMASTER . 27.
... commended ; the other is commonly punished : when a wise schoolmaster should rather discreetly con- sider the right disposition of both their natures , and not so much weigh what either of them is able to D 2 SCHOOLMASTER . 27.
第 28 頁
... wise writing . Also for manners and life , quick wits commonly be , in desire , new - fangled ; in purpose , unconstant , light to promise anything , ready to forget everything , both benefit and injury ; and thereby neither fast to ...
... wise writing . Also for manners and life , quick wits commonly be , in desire , new - fangled ; in purpose , unconstant , light to promise anything , ready to forget everything , both benefit and injury ; and thereby neither fast to ...
常見字詞
acquired action appeal to fear Aristotle Ascham attention better blows Cæsar cation character child Cicero classes corporal punishment course Demosthenes diligently discipline doth duty evil example exercise faculties fagging fault fear feeling follow give grammar Greek habits hath important influence instruction instructor intellectual Isocrates judgment kind knowledge Königsberg labour language Latin tongue laws learning manner master means ment method mind monitor monitorial system moral natural philosophy nature necessary never object observe opinion pain parents passions perfect persons Plato Plautus pleasure Plutarch poor practice present principles proper Prussia punishment pupils Quintilian racter reason religious require rules Sallust scholar schoolmaster seminarists seminary Sir John Cheke society speak Sturmius suppose surely taught teacher teaching thing tion truth Tully unto virtue whole wise words worthy writing Xenophon young youth
熱門章節
第 182 頁 - ... bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and men and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
第 40 頁 - I wis all their sport in the park is but a shadow to that pleasure that I find in Plato. Alas, good folk, they never felt what true pleasure meant.
第 41 頁 - ... weeping because whatsoever I do else but learning is full of grief, trouble, fear, and whole misliking unto me. And thus my book hath been so much my pleasure, and bringeth daily to me more pleasure and more, that in respect of it all other pleasures in very deed be but trifles and troubles unto me.
第 117 頁 - ... that sublime art which in Aristotle's poetics, in Horace, and the Italian commentaries of Castelvetro,18 Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
第 110 頁 - ... now on the sudden transported under another climate, to be tossed and turmoiled with their unballasted wits in fathomless and unquiet deeps of controversy, do for the most part grow into hatred and contempt of learning, mocked and deluded all this while with ragged notions and babblements, while they expected worthy and delightful knowledge...
第 116 頁 - Logic, therefore, so much as is useful, is to be referred to this due place, with all her well-couched heads and topics, until it be time to open her contracted palm into a graceful and ornate rhetoric taught out of the rule of Plato, Aristotle, Phalereus, Cicero, Hermogenes, Longinus.
第 121 頁 - HSrtlib, you have a general view in writing, as your desire was, of that which at several times I had discoursed with you concerning the best and noblest way of education ; not beginning, as some have done, from the cradle, which yet might be worth many considerations, if brevity had not been my scope.
第 126 頁 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this: That a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
第 108 頁 - The end then of learning is, to repair the ruins of our first parents by regaining to know God aright...
第 109 頁 - I deem it to be an old error of Universities not yet well recovered from the scholastic grossness of barbarous ages, that instead of beginning with arts most easy, and those be such as are most obvious to the sense, they present their young unmatriculated novices at first coming with the most intellective abstractions of logic and metaphysics...