An Emerson CalendarT. Y. Crowell, 1905 - 117 頁 |
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第 1 到 5 筆結果,共 13 筆
第 5 頁
... SEVENTEENTH The right use of Fate is to bring up our conduct to the loftiness of nature . Rude and invincible except by themselves are the elements . So let man be . Let him . . . show his lordship by manners and deeds on the scale of ...
... SEVENTEENTH The right use of Fate is to bring up our conduct to the loftiness of nature . Rude and invincible except by themselves are the elements . So let man be . Let him . . . show his lordship by manners and deeds on the scale of ...
第 15 頁
... SEVENTEENTH If you choose to plant yourself on the side of Fate , and say , Fate is all ; then we say , a part of Fate is the freedom of man . FEBRUARY EIGHTEENTH ' Tis not within the force of Fate The fate - conjoined to separate ...
... SEVENTEENTH If you choose to plant yourself on the side of Fate , and say , Fate is all ; then we say , a part of Fate is the freedom of man . FEBRUARY EIGHTEENTH ' Tis not within the force of Fate The fate - conjoined to separate ...
第 25 頁
... SEVENTEENTH Better be a nettle in the side of your friend than his echo . The condition which high friendship de- mands is ability to do without it . To be capable that high office requires great and sublime parts . There must be very ...
... SEVENTEENTH Better be a nettle in the side of your friend than his echo . The condition which high friendship de- mands is ability to do without it . To be capable that high office requires great and sublime parts . There must be very ...
第 35 頁
... SEVENTEENTH By persisting in your path , though you forfeit the little you gain the great . You become pronounced . You demonstrate yourself , so as to put yourself out of the reach of false relations , and you draw to you the first ...
... SEVENTEENTH By persisting in your path , though you forfeit the little you gain the great . You become pronounced . You demonstrate yourself , so as to put yourself out of the reach of false relations , and you draw to you the first ...
第 45 頁
... SEVENTEENTH NOMINALIST AND REALIST Give me health and a day , and I will make the pomp of emperors ridiculous . The dawn is my As- syria ; the sunset and moonrise my Paphos , and un- imaginable realms of faerie ; broad noon shall be my ...
... SEVENTEENTH NOMINALIST AND REALIST Give me health and a day , and I will make the pomp of emperors ridiculous . The dawn is my As- syria ; the sunset and moonrise my Paphos , and un- imaginable realms of faerie ; broad noon shall be my ...
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action APRIL ASTREA atoms AUGUST beauty BEHAVIOR behold bread CELESTIAL LOVE character cheerful CIRCLES COMPENSATION CULTURE earth EIGHTEENTH EIGHTH ELEVENTH EMERSON CALENDAR eternal Eumenides EXPERIENCE faithful FATE FEBRUARY FIFTEENTH FIFTH FOURTEENTH FRIENDSHIP genius GIFTS give heart heaven HEROISM hour human intellect JANUARY JULY landscape leave ligion LITERARY ETHICS lover MANNERS OCTOBER MARCH MAX MAX METHOD OF NATURE mind morning NA NA NA never NINETEENTH NINTH noble NOMINALIST AND REALIST NOVEMBER OVER-SOUL persons philosopher PLATO POET PRUDENCE quake quire rich SAADI seems SELF-RELIANCE SEVENTEENTH SEVENTH shine simple SIXTEENTH SIXTH soul SPHYNX SPIRITUAL LAWS sublime sweet sympathy TENTH thee thine things THIRTEENTH THIRTIETH THIRTY-FIRST thou thought THRENODY tion TRANSCENDENTALIST truth TWELFTH TWENTIETH TWENTY-EIGHTH TWENTY-FIRST TWENTY-FOURTH TWENTY-NINTH TWENTY-SECOND TWENTY-SEVENTH TWENTY-THIRD universal virtue WEALTH whilst wind WOOD NOTES WORLD-SOUL WORSHIP XA XA XA YORK PUBLIC LIBRARY
熱門章節
第 44 頁 - Tell them, dear, that if eyes were made for seeing, Then Beauty is its own excuse for being: Why thou wert there, 0 rival of the rose!
第 53 頁 - I thought the sparrow's note from heaven, Singing at dawn on the alder bough ; I brought him home, in his nest, at even; He sings the song, but it pleases not now, For I did not bring home the river and sky; — He sang to my ear, — they sang to my eye.
第 114 頁 - These temples grew as grows the grass; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned ; And the same power that reared the shrine Bestrode the tribes that knelt within.
第 29 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given him to till.
第 45 頁 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.
第 1 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 99 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
第 42 頁 - The ground-pine curled its pretty wreath, Running over the club-moss burrs; I inhaled the violet's breath; Around me stood the oaks and firs; Pine-cones and acorns lay on the ground; Over me soared the eternal sky. Full of light and of deity; Again I saw, again I heard, The rolling river, the morning bird; Beauty through my senses stole; I yielded myself to the perfect whole.
第 112 頁 - A friend is a person with whom I may be sincere. Before him I may think aloud. I am arrived at last in the presence of a man so real and equal that I may drop even those undermost garments of dissimulation, courtesy, and second thought, which men never put off, and may deal with him with the simplicity and wholeness with which one chemical atom meets another.
第 72 頁 - Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine.