Cicero's Three Books of Offices, Or, Moral Duties: Also His Cato Major, an Essay on Old Age ; Laelius, an Essay on Friendship ; Paradoxes ; Scipio's Dream ; And, Letter to Quintus on the Duties of a Magistrate
Harper, 1855 - 343页
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able actions advantage affection appear authority become better body called cause character Cicero common concerning conduct consider consists death delight desire duty enemy equal especially excellent exist expedient father feel force fortune friends friendship give glory greater greatest Greek hand happen happiness honor hope human important interest Italy justice kind knowledge labor learning less live mankind manner matter means mind moral nature necessary never object observed old age opinion pass passion perform person philosophers pleasure possess practice prefer present preserve principle promise reason received regard relation require respect rich Roman rule Scipio seems senate sense slaves society sometimes soul speak spirit suffer suppose taken things thought tion treat true truth virtue virtuous whole wisdom wise wish worthy young
第240页 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
第204页 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others and to lose power over a man's self.
第258页 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions: but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
第174页 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood : who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is 'Nunc dimittis,' when a man hath obtained worthy ends and expectations.
第301页 - Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
第302页 - Plato, thou reasonest well ! Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread and inward horror Of falling into naught?
第265页 - I CANNOT call riches better than the baggage of virtue ; the Roman word is better, impedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared, nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory.
第272页 - Whatever is expedient, is right. It is the utility of any moral rule alone, which constitutes the obligation of it.