Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
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第 1 到 5 筆結果,共 24 筆
第 30 頁
... show that so far from the Supper being a tradition in which men are fully agreed , there has always been room for the widest differ- ence of opinion upon this particular , " Mr. Emer- son goes on to define his own position , and the ...
... show that so far from the Supper being a tradition in which men are fully agreed , there has always been room for the widest differ- ence of opinion upon this particular , " Mr. Emer- son goes on to define his own position , and the ...
第 43 頁
... show , especially one piece , standing before which he said , ' I would give fifty guineas to the man who would swear that it was a Domenichino . ' I was more curious to see his library , but was told by one of the guests that he gives ...
... show , especially one piece , standing before which he said , ' I would give fifty guineas to the man who would swear that it was a Domenichino . ' I was more curious to see his library , but was told by one of the guests that he gives ...
第 48 頁
... show Their mighty Master's seal . In vain they try To end my life , that can but end its woe . Is that a deathbed where a Christian lies ? Yes ! but not his ' tis death itself there dies . " Emerson thus concludes his account of the ...
... show Their mighty Master's seal . In vain they try To end my life , that can but end its woe . Is that a deathbed where a Christian lies ? Yes ! but not his ' tis death itself there dies . " Emerson thus concludes his account of the ...
第 64 頁
... shows that he had within him capacities for picturesque description which would have enabled him to write a bril- liant book of travel - say another “ Eöthen . ” THE VISIT TO STONEHENGE . " After dinner we walked to Salisbury Plain . On ...
... shows that he had within him capacities for picturesque description which would have enabled him to write a bril- liant book of travel - say another “ Eöthen . ” THE VISIT TO STONEHENGE . " After dinner we walked to Salisbury Plain . On ...
第 67 頁
... shows plainly that the men of those times believed in God and in the immortality of the soul , as their abbeys and cathedrals testify . Now , even Puritan- ism is gone . London is Pagan . ' He fancied that greater men had lived in ...
... shows plainly that the men of those times believed in God and in the immortality of the soul , as their abbeys and cathedrals testify . Now , even Puritan- ism is gone . London is Pagan . ' He fancied that greater men had lived in ...
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第 323 頁 - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
第 121 頁 - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 175 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
第 174 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?