Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
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第 1 到 5 筆結果,共 21 筆
第 10 頁
... Plato .... 253 Universality of Plato .. 254 Plato's Eclecticism ... 254 Plato's Central Doctrine .. 255 Defects in Plato .. 256 Plato summed up ... 258 Swedenborg the Mystic . 258 On Mysticism .... 259 Emanuel Swedenborg . The Genius of ...
... Plato .... 253 Universality of Plato .. 254 Plato's Eclecticism ... 254 Plato's Central Doctrine .. 255 Defects in Plato .. 256 Plato summed up ... 258 Swedenborg the Mystic . 258 On Mysticism .... 259 Emanuel Swedenborg . The Genius of ...
第 16 頁
... Plato ; Dante , and Shakespeare , and Milton . It is not well to speak with perfect confidence of the place which any man of our own age will hold in the judgment of after - ages . Yet we think that it will 16 EMERSON .
... Plato ; Dante , and Shakespeare , and Milton . It is not well to speak with perfect confidence of the place which any man of our own age will hold in the judgment of after - ages . Yet we think that it will 16 EMERSON .
第 17 頁
... Plato , even though the English language , like the Greek , should have become what we foolishly call a dead tongue . We pro- pose , in such brief space as is allotted to us , to present some estimate of the man and of his works . II ...
... Plato , even though the English language , like the Greek , should have become what we foolishly call a dead tongue . We pro- pose , in such brief space as is allotted to us , to present some estimate of the man and of his works . II ...
第 56 頁
... book that , when he inquired in a New York hotel for ' Boots , ' he had been shown across the street , and had found Mungo in his own house , dining on roast turkey . " He talked of books . Plato he does not 56 EMERSON .
... book that , when he inquired in a New York hotel for ' Boots , ' he had been shown across the street , and had found Mungo in his own house , dining on roast turkey . " He talked of books . Plato he does not 56 EMERSON .
第 57 頁
Philosopher and Poet Alfred Hudson Guernsey. " He talked of books . Plato he does not read , and he despised Socrates ; and , when pressed , persisted in making Mirabeau a hero . Gibbon he called ' the splen- did bridge from the old ...
Philosopher and Poet Alfred Hudson Guernsey. " He talked of books . Plato he does not read , and he despised Socrates ; and , when pressed , persisted in making Mirabeau a hero . Gibbon he called ' the splen- did bridge from the old ...
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
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第 323 頁 - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
第 121 頁 - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 175 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
第 174 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?